Displaying: 81-100 of 105 documents

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81. Augustinianum: Volume > 6 > Issue: 1
Carlos Alonso Primer proyecto de Propaganda Fide para la creación de un obispado en Bengala (1624-25)
82. Augustinianum: Volume > 36 > Issue: 1
Antonio Orbe Biblia y teología entre los Valentinianos: ejemplos de interferencia entre exegesis y teología
83. Augustinianum: Volume > 36 > Issue: 1
Pedro Bádenas La estructura narrativa de la versión bizantina de la Historia de Barlaam y Josafat
84. Augustinianum: Volume > 37 > Issue: 2
Margarita Vallejo Girvés San Agustín y la evangelización de los extremos: a propósito de De Civitate Dei 16,8-9
85. Augustinianum: Volume > 38 > Issue: 1
Jerónimo Leal Notas para un estudio semántico de la concepción tertulianea del hombre en el tratado sobre la resurreción de la carne
86. Augustinianum: Volume > 39 > Issue: 2
Patricio de Navascués El Fr. 37 de Pablo de Samosata: una hipóstasis particular del Logos
87. Augustinianum: Volume > 4 > Issue: 1
Damasus Trapp Gregorio de Rimini y el nominalismo: Homenaje leído en el Centenarlo de EI Escorial 1563-1963
88. Augustinianum: Volume > 4 > Issue: 1
Patricio Mallia Organización de la Iglesia Inglesa
89. Augustinianum: Volume > 4 > Issue: 3
Patricio Mallla Organización de la Iglesia Inglesa
90. Augustinianum: Volume > 41 > Issue: 1
Patricio de Navascués La cristología pneumática en el De montibus Sina et Sion
91. Augustinianum: Volume > 33 > Issue: 1/2
Antonio Orbe En torno a los ebionitas: Ireneo, Adversus haereses IV, 33,4
92. Augustinianum: Volume > 35 > Issue: 1
Eugenio Romero-Pose Los ángeles de las Iglesias: (Exegésis de Ticonio al Apoc. 1, 20-3, 22)
93. Augustinianum: Volume > 35 > Issue: 2
Antonio Orbe En torno a una noticia sobre Policarpo: (Ireneo, adversus haereses III,3,4)
94. Augustinianum: Volume > 36 > Issue: 1
Victoria Escribano Tyrannus en las Historiae de Orosio: entre breuitas y aduersum paganos
95. Augustinian Studies: Volume > 17
Pedro Langa Reflexiones Agustinianas Sobre la Riqueza
96. Augustinianum: Volume > 17 > Issue: 2
Salvador Vicastillo Homicidii festinatio: (Tertuliano, Apol. 9, 8)
97. Augustinianum: Volume > 17 > Issue: 2
S. Sabugal La embajada mesiánica dei Bautista IV: La fuente (Q) de Mt y Lc
98. Augustinianum: Volume > 6 > Issue: 3
Eliseo García Lescún La Lógica en el Misterio Trinitario según Gregorio de Rímini
99. Augustinianum: Volume > 60 > Issue: 1
Antonio Bueno Ávila A vueltas con el Primer Testimonio (Io. 1,15-18) de Juan el Bautista y su identidad en el Commentarius in Iohannem de Orígenes de Alejandría
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This article analyses an old issue regarding the identity of John the Baptist in the Commentary on the Gospel of John by Origen of Alexandria in response to the Gnostic Heracleon and some enigmatic anonymous adversaries. Taking as a starting point the two hypotheses existing nowadays about this topic, a new approach is proposed through which it is shown that both hypotheses are not mutually exclusive. The present work has been structured into two large sections. The context where this debate emerges is presented in the first part. This context refers to the continuity or discontinuity between the Old and New Testaments. The second part is focused on the identity of John the Baptist adopting the point view related to the impossibility of identifying the disciple with no specific character, also revealed in the first section.
100. Augustinianum: Volume > 60 > Issue: 1
Guillermo J. Cano Gómez Centurio, tribunus, princeps en Hilario de Poitiers, in Matth. 7, 3-5: texto bíblico y exégesis a la luz de gnósticos y Orígenes
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In this paper we shall examine a few texts by authors who predate Hilary in order to investigate a possible exegetical tradition or interpretative current that could include several gnostic groups cited by Irenaeus of Lyons (II c.), to Origen (III c.) and saint Hilary of Poitiers (IV c.). However, one of the interpretations that Origen presents in his Commentary on saint John is the same interpretation that Hilary gives, but it is more developed. Certainly, Hilary and Origen comment two different Gospels, but both comment homologous scenes; Hilary comments Mt. 8:5-13 and Origen, Io. 4:46-54. In addition, we believe some testimonies in Hilary’s commentary can reveal the influence of Origen’s commentary on Hilary/s. One of these testimonies could be the explanation of the strange reading transmitted by Hilary who calls tribunus to the centurio of the Gospel.