In this article I argue that attendant on the acceptance of the idea of an immortal soul is a legitimate question concerning the soul's status before the individual's birth and after its death. Whether the Greeks were the originators of the doctrine of the transmigration of souls or this was an influence from another culture is still open to debate.

“Analytical construct. The Culture as construct and the constitution of the social – fallowing Max Weber”. The key of this paper is the chalange to determinate theplace of the cultural sociology in the context of the general sociology and of the other cultural sciences, like cultural anthropology and ethnology. For doing that it is necessary to analize Max Weber’s concept: Gedankenbild.

'What is the sufficient reason for the inalienable dignity of man?' If man has an inalienable dignity, there has to be an ontologically sufficient reason for the inalienable dignity of man. We find this ontologically sufficient reason for the inalienable dignity of man in the ontological being and essence of man, according to our thesis. We argue that the human being is a 'person in a body.' To be a person is an objective inestimable value, it is the objective value par excellence. We are persons from the beginning (conception), because it is not possible to become 'someone.' We argue that the intrinsic preciousness of being a person is the ontologically sufficient reason for the inalienable dignity of man. We do not want to separate values from beings; the inalienable dignity of the human person is the heart of his being and essence. Therefore we should speak more often of man, insofar as he is inestimably precious.

This paper brings in discussion some key moments in semiotic field in the process of modern reconstruction of logic and of philosophy of language. We arefollowing the construction of logical semiotic (from Frege to Carnap and 'semantic of the possible worlds') and the central position of the concept 'possible worlds' in the interpretation process, which creates a meta-semantic. This concept is essential to understand 'the worlds from the poetic space'.

Expulsion of senses. Acustic spaces: call and listening in interpretive sociology. Following the 'mental constructs' that are illustrative for Max Weber's Idealtypologie, the 'acustic spaces' in the cultural concept of education are developed. The study is an analysis of the organization of command and obedience in Weber's sociology of domination. His interpretive sociology is taken from Martin Heidegger. Another subject of the paper is an excursion into the sociology of music of Weber and Adorno. In the acoustic sounds of music, especially in the organ and piano works, we find the process of rationalization of the Western culture.