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Displaying: 81-83 of 83 documents
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81.
ProtoSociology:
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10
Gerhard Preyer
Verstehen, Referenz, Wahrheit. Über Hilary Putnams Philosophie
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The main theme of Hilary Putnam’s philosophy is the problem of realism. But to discuss his position in the debate on natural kind terms, his criticism of logical empirism and Tarki’s theory of truth, a reconstruction of his „theoretical framework“ (Rahmentheorie) is required. The best characterization of this „theory“ concerns the oppositon: theoretical names (theory of understandig, fixing reference by experts of linguistic division of labour) versus empirical pragmaticism (truth, reference i.e. the successful patterns of linguistic behaviour). In this context we can identify the problems of Putnam’s philosophical orientation: his „main theme“ of revitalizing realism. The following step is to expose in the context of „radical interpretation“ a position, which may be dubbed „radical contextualism“. This may be seen as an alternative position to both realism and anti-realism.
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82.
ProtoSociology:
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10
Klaus Sachs-Hombach
Die Simulationstheorie
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83.
Eco-ethica:
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Tilman Borsche
Aequitas — Abbild der unendlichen Gerechtigkeit im Recht
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Enquiring the sources and the legitimacy of Derrida’s statement “Law {droit) is not justice” from his essay “Force of Law: The ‘Mystical Foundation of Authority’ ” (1990), the paper analyses the three notions of “justice”, “equity” and “concordantia” (in Cusanus). Part I explains historically how the difference between the limited and changing human laws and the eternal justice of God was gradually being perceived and acknowledged in Antiquity. Part II illustrates how the virtue of equity was called upon to compensate for the insufficiencies and contradictions of human laws, mainly by Aristotle. Part III explores the conditions how and argues for the possibility that the notion of “concordantia” as developed by Nicolaus Cusanus for the Council of Basle could work as a mediating principle of legislation among conflicting interests and thus provide for temporary justice by means of an equitable procedure of legislation.
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