81.
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ProtoSociology:
Volume >
5
Klaus Mainzer
Leonardo-Welt Über Wissenschaft, Forschung und Verantwortung
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82.
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ProtoSociology:
Volume >
5
Klaus Sachs-Hombach
Lebenswelt und Wissenschaft. Studien zum Verhältnis von Phänomenologie und Wissenschaftstheorie
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83.
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ProtoSociology:
Volume >
5
Konrad Ott
Die Macht des Dialogs
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84.
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ProtoSociology:
Volume >
5
Jakob Schissler
Der zerstörte Traum
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85.
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ProtoSociology:
Volume >
5
André Kieserling
Kommunikation und Konsens in modernen Gesellschaften
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86.
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ProtoSociology:
Volume >
5
Verena Mayer
Repräsentation und Realität
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87.
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ProtoSociology:
Volume >
5
Erwin Tegtmeier
Was sind Ereignisse?
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88.
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ProtoSociology:
Volume >
5
Stefan Beck
Vernunftanspruch und Erwartungsdruck
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89.
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ProtoSociology:
Volume >
5
Kirsten Adamzik
Dialoganalyse III. Referate der 3. Arbeitstagung
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90.
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ProtoSociology:
Volume >
5
Josef Wieland
Geschichte des ökonomischen Denkens
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91.
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ProtoSociology:
Volume >
5
Rupert Scholz
Die politische Union:
Realisierungschancen von Bundesstaat und Staatenbund
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92.
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ProtoSociology:
Volume >
5
Werner Becker
Ruinieren die Parteien den Staat?
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93.
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ProtoSociology:
Volume >
5
Autoren
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94.
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ProtoSociology:
Volume >
5
Impressum
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95.
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ProtoSociology:
Volume >
6
Axel Wüstehube
The Nature of Rationality
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96.
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ProtoSociology:
Volume >
6
Wulf Kellerwessel
Gewißheit als Norm. Wittgensteins erkenntnistheoretische Untersuchung in "Über Gewißheit"
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97.
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ProtoSociology:
Volume >
6
Uwe Wirth
Philosophische Aufsätze
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98.
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ProtoSociology:
Volume >
6
Georg Meggle
Das Universalisierungsproblem in der Moralphilosophie
abstract |
view |
rights & permissions
Moral judgements have to be universalizable. There are many problems with this thesis (U). The problems to be dealt with here, are: (i) What is the connection between U and justifiablility? (ii) Is U a logical thesis? (iii) Is U analytically true? (iv) Is U adaquate? (v) Is utilitarianism a logical consequence of U?
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99.
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ProtoSociology:
Volume >
6
Erwin Rogler
Ist Carnaps Philosophie reflexionslos?
abstract |
view |
rights & permissions
According to some critics Carnap's philosophy is "reflectioness", i.e. without epistemic content. In contrast to this assertion this essay will show that in the writings of Carnap's semantical period, especially in "Empiricism, Semantics, and Ontology", the fundamentals of an epistemology are developed. It may be called linguistic internalism. The exposition of frameworks are interpreted as an epistemological foundation of semantics. Several problems within this project are discussed, e.g. the determination of domains of frameworks, ontological existence sentences, the relation between theories and frameworks and limits of rationality.
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100.
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ProtoSociology:
Volume >
6
Julian Nida-Rümelin
Die Vielfalt guter Gründe und die Theorie praktischer Rationalität
abstract |
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rights & permissions
There is a plurality of good reasons for action. An adequate theory of practical rationality has to be compatible with it even if it requires certain modifications of our everyday practices of reasoning. Usual theories of practical rationality do not pass this test. It is envisaged how to revise adequately our understanding of practical rationality.
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