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61. Newman Studies Journal: Volume > 3 > Issue: 2
Martin Charcosset Newman’s Memory of his Sicilian Sojourn
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This reflection on two chapters of Xavier Tilliette’s La Mémoire et l’Invisible points out that Newman’s Sicilian sojourn was not only an historical turning point in his life, but the memory of his “illness in Sicily” had a life–long influence.
62. Newman Studies Journal: Volume > 3 > Issue: 2
Newman Chronology
63. Newman Studies Journal: Volume > 3 > Issue: 2
NINS Update
64. Newman Studies Journal: Volume > 3 > Issue: 2
Robert Christie Conversion Through the Liturgy
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The liturgy is the unique intersection of the worshipping community’s spiritual and theological life. John Henry Newman’s 1830 series of liturgy sermons—most of which were not published until 1991—not only supports this description but is also particularly relevant to the Church of the twenty-first century, which struggles with the issue of the community’s liturgical participation as part of its spiritual and theological life.
65. Newman Studies Journal: Volume > 3 > Issue: 2
Edward Jeremy Miller Newman on the Voice of the Laity: Lessons for Today’s Church
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This essay, which was originally the opening presentation for the 2005 conference of the Venerable John Henry Newman Association on “Newman and the Laity” at Villanova University, discusses four areas where Newman’s ideas about the voice of the laity have lessons for American Catholic life today: his non-clericalized view of the Church, the lack of appreciation for the laity, his vision of an educated laity, and the need for consulting the laity about doctrinal matters.
66. Newman Studies Journal: Volume > 3 > Issue: 2
Jane Rupert Religious Formation of the Laity at the Catholic University of Ireland
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This article, which was originally presented at the annual conference of the Venerable John Henry Newman Association at Villanova University in July 2005, examines the “religious formation” of students at the Catholic University of Ireland as presented by Newman in his university sermons and discourses. Newman wanted the students to develop not only intellectually, but also religiously and morally. He saw tutors as critical to this process of formation.
67. Newman Studies Journal: Volume > 3 > Issue: 2
David Fleischacker A Catholic Eton?: Newman’s Oratory School
68. Newman Studies Journal: Volume > 3 > Issue: 2
Charles Hefling The Rise and Decline of Anglican Idealism in the Ninteenth Century
69. Newman Studies Journal: Volume > 3 > Issue: 2
Newman Bibliography
70. Newman Studies Journal: Volume > 3 > Issue: 2
J. Raymond Lord An Essay on the Development of Christian Doctrine [1845]
71. Newman Studies Journal: Volume > 3 > Issue: 2
C. J. T. Talar Mgr Eudoxe Irénée Mignot (1842-1918): Un évêque français au temps du modernisme
72. Newman Studies Journal: Volume > 4 > Issue: 1
Gerald D. McCarthy Newman On The Bible: Theory and Commentary: An Anthology
73. Newman Studies Journal: Volume > 4 > Issue: 1
NINS Update
74. Newman Studies Journal: Volume > 4 > Issue: 1
John D. Groppe Anti-Catholicism and Nineteenth-Century Fiction
75. Newman Studies Journal: Volume > 4 > Issue: 1
Patrick Granfield The Consensus of the Church and Papal Infallibility: A Study in the Background of Vatican I
76. Newman Studies Journal: Volume > 4 > Issue: 1
Peter M. J. Stravinskas After Anti-Catholicism?: John Henry Newman and Protestant Britain, 1845–c. 1890
77. Newman Studies Journal: Volume > 4 > Issue: 1
John T. Ford “May Newman’s Example Continue to Inspire New Generations of Students to Draw Abundantly from the Richness of the Christian Tradition in Order to Respond to the Deepest Yearnings of The Human Spirit. . . .”
78. Newman Studies Journal: Volume > 4 > Issue: 1
John T. Ford A Traveller’s History of Oxford
79. Newman Studies Journal: Volume > 4 > Issue: 1
Randall Rosenberg Newman on the Relationship between Natural and Revealed Religion: His University Sermons and the Grammar of Assent
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This essay discusses Newman’s view of the relationship between Natural and Revealed Religion in his second University Sermon (1830) and in his Grammar of Assent (1870). To what extent did Newman’s view change during the four decades between this early Anglican sermon and his major treatment of the nature of faith as a Roman Catholic?
80. Newman Studies Journal: Volume > 4 > Issue: 1
Catharine M. Ryan Eternal World Television Network: Newman at 2000