61.
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Augustinianum:
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Issue: 1
Almudena Alba López
The Treatment of the Resurrection of Lazarus (Jn 11:1-44) in the Works of Hilary of Poitiers. Reflections on the Nature and Glorification of the Son in the Light of Anti-Arian Polemics
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The exegesis of the resurrection of Lazarus (Jn 11:1-44) offers Hilary of Poitiers the chance to reflect on the emotional suffering of the Word made flesh and its glorification by the Father. The bishop uses these motifs to rebut the subordinationist position of his adversaries and to uphold the presence of the Father in the Son, declaring the perfect equality of both persons. Thus, he uses the miracle of the resurrection of Lazarus to show how the glorification of the Son is intended to sanctify the flesh he assumed, so that the Father to recognizes him in it, thus restoring the unity of his divine and human natures. Likewise, he draws a connection with Jn 5:24-29, reinforcing his thoughts on the mystery of the mutual inhabitation of the Father and the Son with an anti-Arian interpretation.
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62.
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Nikolai Lipatov-Chicherin
Question of the Authorship of the Commentary on the prophet Isaiah (CPG 2911): from Erasmus to Garnier and His Followers
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The article considers arguments presented by Erasmus of Rotterdam, Julien Garnier and their modern followers against the authenticity of the Commentary on the Prophet Isaiah, which has been preserved in mansucsripts as a work of Basil the Great. A survey of the correspondence of Erasmus and of the circumstances of his attempted translation of the book shows that his critical judgement on the authorship was motivated by the need to justify his abandoning of the project of translation rather than by the evidence of the text itself. The first systematic examination of Garnier’s critical dossier demonstrates that his statements about the incompatibility of many linguistic features of the Commentary with undisputed writings of Basil are not supported by the text of his own edition of the book. Moreover, his rigid criteria for stylistic analysis are based on misleading notions about textual aspects of the creation and transmission of Patristic works. Isolated observations of the modern followers of the Maurist need to be assessed on the basis of a new and critical edition of the text; however, without the support of his numerous unfounded arguments, they are not sufficient by themselves to refute the attribution of the book in the manuscript tradition.
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63.
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Mario Resta
Lay or Consecrated, Subjected and Subtracted:
The Abduction of Women in the 4th Century Canonical Legislation
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The present paper provides a comparative analysis of imperial and canonical legislation concerning the abduction of lay or consecrated women in the 4th century, when both legislations delineated the distinctive features of the abovementioned crimen. The imperial law showed both an extreme severity towards abductors and a leniency towards lay and consecrated women, who were considered innocent; however, women were not allowed to live together with their abductors. The canonical legislation also severely punished abductors and considered lay women innocent; however, contrary to the provisions in the civil laws, the ecclesiastical legislation condemned consecrated women who consented to abduction. The paper aims to reconstruct the basic outline of both legislative systems and to identify a set of key features that might describe female submission to both the will of male members of the family and to the provisions in the canonical laws: indeed, the consent to abduction often represented an extreme attempt on the part of women to determine their own lives.
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64.
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Kieran Nolan
The Immortality of the Soul and the Resurrection of the Body according to Giles of Rome
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65.
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Kieran Nolan
The Immortality of the Soul and the Resurrection of the Body according to Giles of Rome
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66.
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Joseph F. Wimmer
Tradition reinterpreted in Ex 6, 2-7,7
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67.
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8 >
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John M. Quinn
Augustine’s View of Reality
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68.
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8 >
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George Lasry
Some Remarks on the Jewish Dialectal Aramaic of Palestine During the First Centuries of the Christian Era
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69.
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9 >
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Etan B. Levine
Internal contradictions in Targum Jonathan ben Uzziel to Genesis
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70.
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9 >
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José Faur
The Origin of the Classification of Rational and Divine Commandments in Mediaeval Jewish Philosophy
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71.
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Augustinianum:
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9 >
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P. Grech
Interprophetic Re-interpretation and Old Testament Eschatology
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72.
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Augustinianum:
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9 >
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Meir Havazelet
Allusions to Christianity and Islam in Midrash Ha-Ḥefeṣ
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73.
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9 >
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John M. Quinn
The Proof end the Five Ways
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74.
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Augustinianum:
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18 >
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Frans van de Paverd
Paenitentia secunda in Methodius of Olympus
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75.
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Augustinianum:
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2 >
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Damasus Trapp
New Approaches to Gregory of Rimini
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76.
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2 >
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Celestine J. Sullivan, Jr.
David Hume on the Understanding
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77.
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Augustinianum:
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2 >
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Celestine J. Sullivan, Jr.
David Hume on the Understanding:
Third and final part
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78.
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Augustinianum:
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20 >
Issue: 1/2
Robert M. Grant
War - Just, Holy, Unjust - in Hellenistic and Early Christian Thought
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79.
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Augustinianum:
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20 >
Issue: 1/2
Bo Reicke
The Inauguration of Catholic Martyrdom according to St. John the Divine
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80.
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Augustinianum:
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21 >
Issue: 2
Frans van de Paverd
Disciplinarian Procedures in the Early Church
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