61.
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Journal for Peace and Justice Studies:
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Notes on Contributors
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62.
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Journal for Peace and Justice Studies:
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Margaret R. Pfeil
Correlating Social Sin and Social Reconciliation:
Racism as a Test Case
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63.
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Journal for Peace and Justice Studies:
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Stephen J. Pope
Catholic Social Thought and Civic Responsibility:
The Importance of the Parish for the Public Square
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64.
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Notes on Contributors
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65.
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Suzanne Toton
Liberating Justice Education:
From Service to Solidarity
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66.
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Kenneth B. Taylor
British Quakerism, 1860-1920:
The Transformation of a Religious Community
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67.
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Paul C. Rosier
Science and Native American Communities:
Legacies of Pain, Visions of Promise
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68.
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Edmund N. Santurri
Philosophical Ambiguities in Ostensibly Unambiguous Times:
The Moral Evaluation of Terrorism
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69.
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Journal for Peace and Justice Studies:
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Theodore W. Nunez
The Sustainable Development of Catholic Social Teaching in World Risk Society
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70.
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Charles M. A. Clark
The Challenge of Catholic Social Thought to Economic Theory
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71.
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Journal for Peace and Justice Studies:
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Kail C. Ellis
Roman Catholics and Shi’i Muslims:
Prayer, Passion, and Politics
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72.
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Journal for Peace and Justice Studies:
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Margaret R. Pfeil
Active Nonviolence in Times of War:
The Witness of Dorothy Day
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73.
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Journal for Peace and Justice Studies:
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Lawrence S. Cunningham
Thomas Merton:
Monastic Peacemaker
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74.
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Journal for Peace and Justice Studies:
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Barbara E. Wall
Introduction:
Peacemakers of the Catholic Tradition
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75.
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Journal for Peace and Justice Studies:
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Notes on Contributors
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76.
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Journal for Peace and Justice Studies:
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Darlene Fozard Weaver
Thomas Merton and the Moral Meaning of Meekness
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77.
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Kishor Thanawala
Can Market Economy Promote the Common Good?
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78.
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Journal for Peace and Justice Studies:
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Robert Ellsberg
Dorothy Day:
A New Kind of Saint
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79.
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Journal for Peace and Justice Studies:
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Hugh Lacey
Ellacuría on the Dialectic of Truth and Justice
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80.
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Barbara E. Wall
Introduction:
Catholic Peacemakers and Policy in Latin America
abstract |
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This issue is a continuation of the theme of Catholic Peacemakers in the Americas with a focus on Latin American peacemakers such as ArchbishopOscar Romero and Ignacio Ellacuria, S.J. The relationship between the Catholic Church and Latin American politics is one in which the "cross and crown" symbolize a relationship that dates back to the sixteenth century and the Spanish conquest of indigenous peoples throughout the Americas.
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