61.
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The Harvard Review of Philosophy:
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Issue: 1
Marc Lange
Laws and Meta-Laws of Nature
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62.
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The Harvard Review of Philosophy:
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16 >
Issue: 1
Stephen Darwall
The Second-Person Standpoint An Interview with Stephen Darwall
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63.
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The Harvard Review of Philosophy:
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16 >
Issue: 1
Christine M. Korsgaard
Facing the Animal you See in the Mirror
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64.
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The Harvard Review of Philosophy:
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16 >
Issue: 1
Duncan Pritchard
The Value of Knowledge
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65.
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The Harvard Review of Philosophy:
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16 >
Issue: 1
Robert Brandom
Metaphilosophical Reflections on the Idea of Metaphysics
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66.
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The Harvard Review of Philosophy:
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16 >
Issue: 1
Michael N. Forster
A Wittgensteian Anti-Platonism
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67.
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The Harvard Review of Philosophy:
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2 >
Issue: 1
Denis Corish
Postmodernism as Modernism
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68.
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The Harvard Review of Philosophy:
Volume >
2 >
Issue: 1
Josh Harlan
Editor's Note
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69.
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The Harvard Review of Philosophy:
Volume >
2 >
Issue: 1
To our contributors... Thank you
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70.
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The Harvard Review of Philosophy:
Volume >
20
Samuel Scheffler
The Idea of Global Justice: A Progress Report
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71.
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The Harvard Review of Philosophy:
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20
Jonathan Dancy
Berkeley, Descartes and the Science of Nature:
(Or How Berkeley Tried to Put the Clock Back)
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72.
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The Harvard Review of Philosophy:
Volume >
20
Richard Healey
Quantum Meaning
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73.
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The Harvard Review of Philosophy:
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20
Pär Sundström
Two Types of Qualia Theory
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74.
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The Harvard Review of Philosophy:
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20
Adrian Moore
Some Recent Developments in Philosophy
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75.
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The Harvard Review of Philosophy:
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20
Richard Schacht
Beyond “The Death of God”
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76.
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The Harvard Review of Philosophy:
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20
Thom Brooks
A New Problem with the Capabilities Approach
abstract |
view |
rights & permissions
Martha Nussbaum’s “influential capabilities approach” offers us a powerful, universal standard of justice. The approach builds off of pioneering work by Amartya Sen in economic development. Much of the contemporary interest in the capabilities approach has focused upon how we might spell out a list of precisely which capabilities must be made universally available and protected, a list that Sen has not provided himself. Nussbaum’s list of capabilities is arguably the most successful attempt at defining these capabilities. In this paper, I will argue for a new problem with the approach that raises new questions about the capabilities approach more generally.
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77.
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The Harvard Review of Philosophy:
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20
John Kaag,
Jamie Ashton
Drone Warfare and the Paradox of Choice
abstract |
view |
rights & permissions
This article employs Gerald Dworkin’s analysis in “Is More Choice Better Than Less” (1982) in order to understand the challenges and consequences of having enlarged the scope of military options to include precision guided munitions (PGM) and unmanned aerial vehicle (UAV) capabilities.1 Following Dworkin, we argue that having more strategic choices are not always better than less for a number of specific reasons. Unlike many philosophical discussions of the use of these military technologies, ours is an account of the prudential challenges and consequences of having widened military options, and the analysis self-consciously avoids making moral or legal claims concerning their use. It is simply an examination of the claim that widening the range of tactical options, to include these new weapon systems, is necessarily better. We will follow the outline of Dworkin’s argument in describing the current politico-military affairs. Our intent is to expose the practical costs associated with having tactical choices that include the use of these technologies. To be clear, the argument does not bear directly on the use of these technologies, but rather on the challenges associated with merely having the choice to use these weapon systems. Faced with the challenges associated with the option of having PGM or UAV capabilities, it may be judicious for countries to freely limit the military choices that they have at their disposal. This is not self-evident since the weapon technologies in question are not the sort that poses a clear and present danger to a large number of citizens, as was the case with nuclear weapons limited in the Strategic Arms Limitation Talks (SALT) of the 1970s or 1980s. Therefore a more detailed philosophical argument is warranted. A final caveat needs to be stated: The argument is to be taken as a whole since no single aspect of Dworkin’s analysis is definitive in regard to the question of whether more choice is indeed better than less. Each aspect does, however, contribute to a deeper understanding of what enlarging the set of tactical means for modern militaries.
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78.
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The Harvard Review of Philosophy:
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20
Oliver Cronlinde Wenner
Editor's Note
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79.
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The Harvard Review of Philosophy:
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21
Garry L. Hagberg
Wittgenstein, Music and the Philosophy of Culture
abstract |
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Wittgenstein’s scattered remarks on music, when brought together and then related to his similarly scattered remarks on culture, show a deep and abiding concern with music as a repository and conveyer of meaning in human life. Yet the conception of meaning at work in these remarks is not of a kind that is amenable to brief or concise articulation. This paper explores that conception, considering in turn (a) the relational networks within which musical meaning emerges, (b) what he calls a discernible “kinship” between composers and styles, (c) the embodied character of musical content, (d) the close and too-little-appreciated intricate connections between our capacity to make sense in music and in language (and the frequent dependence of the former on the latter) and the interaction of the musical theme with spoken language, and (e) music as a culturally-embedded phenomenon that is, as he said of language, possible only in what he evocatively, if too briefly, called “the stream of life.”
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80.
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The Harvard Review of Philosophy:
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21
Alexis Burgess
What Is It Like To Be Asleep?
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