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41. Mayéutica: Volume > 16 > Issue: 42
Indice General
42. Mayéutica: Volume > 16 > Issue: 42
Indicaciones
43. Mayéutica: Volume > 16 > Issue: 42
Libros recibidos
44. Mayéutica: Volume > 19 > Issue: 47
Indicaciones
45. Mayéutica: Volume > 19 > Issue: 47
Reseñas
46. Mayéutica: Volume > 2 > Issue: 4
Bibliografia
47. Mayéutica: Volume > 1 > Issue: 1
Angel Jubera A propósito de un cur so de X. Ƶubiri
48. Mayéutica: Volume > 43 > Issue: 95
José Arredondo José Arredondo
1 and 2 Thessalonians. The Two Horizons New Testament Commentary
1 and 2 Thessalonians. The Two Horizons New Testament Commentary

49. Mayéutica: Volume > 45 > Issue: 99
Enrique A. Eguiarte, Orcid-ID Mauricio Saavedra Orcid-ID The Psalms in Early Christian North Africa (200-430 AD)
50. Mayéutica: Volume > 46 > Issue: 101
William Clemence William Clemence
The Pasio Vincentii in Augustine’s Sermones de Sanctis
The Pasio Vincentii in Augustine’s Sermones de Sanctis

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The article makes a brief exposition of the context of the first persecutions against the Christians, particularly highlighting the persecution of Diocletian, to later analyze the effects of the Constantinian peace. The importance that within the context of the Constantinian peace acquired the cult of martyrs, like the first Christian heroes, is exposed. Later the importance of the literature about martyrs of the first centuries is revealed. In a second part of the article, the sermons that Saint Augustine dedicated to Saint Vincent are studied, namely, sermons 4; 274-277 / A; 359 / B. A detailed study is made of each one of them, both at the rhetorical level and mainly in terms of content, to highlight the ideas and Augustine’s theology. The role that the sermons of Saint Augustine played in the transmission of the Passio Vincentii is particularly stressed.
51. Mayéutica: Volume > 46 > Issue: 101
Kolawole Chabi Kolawole Chabi
Augustine on Temptation to suicide: A Reading of his Letter 244 to Chrisimus
Augustine on Temptation to suicide

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The article discusses Augustine’s teaching on suicide, especially in the way he exposed it when a Christian facing despair is tempted to take his own life. In the first part, the article examines some basic aspects of Augustine’s teaching on suicide in some of his works outside the letter 244. In a second part, the article presents an analytic reading Augustine’s Letter 244 to Chrisimus. The article also discusses some important remarks to show the relevance of Augustine’s recommendations nowadays.
52. Mayéutica: Volume > 46 > Issue: 101
Radni Caparas Radni Caparas
The Christological hermeneutics of Augustine in Benedict XVI’s Mind
The Christological hermeneutics of Augustine in Benedict XVI’s Mind

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This article attempts to explore the Christological hermeneutics of Augustine in Benedict XVI’s method of reading Christ. The study is divided into three parts. The first part explores the Christological issues and methods since Vatican II. The proliferation of the Christological hermeneutics ignited the Church (Dei Verbum and Pontifical Biblical Commission) to set some guidelines and controls in order to pave the way to a better quest for the real Jesus. Within this context, Benedict XVI proposed a Christological hermeneutics which present a convincing figure of the real Jesus of Nazareth. The second part of the article deals with the commonalities and distinction of the hermeneutics of Augustine and of Benedict XVI. It highlights the similarities of the theological context of both theologians. Likewise, it presents the continuity of the thought of Augustine and Benedict XVI. The last part explains the Christological Hermeneutics of Augustine in the mind of Benedict XVI. It investigates and defines the Augustinian method of knowing Christ within the framework of Benedict XVI’s personal quest for Christ.
53. Mayéutica: Volume > 47 > Issue: 103
Enrique A. Eguiarte Bendímez Enrique A. Eguiarte Bendímez
Ecology in Books XI, XII and XIII of Augustine’s Confessiones
Ecology in Books XI, XII and XIII of Augustine’s Confessiones

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The last Books of Augustine’s Confessions (XI-XIII) have been studied from different points of view, particularly from a philosophical or exegetical perspective, but not, taken as a whole and with detail, from an ecological point of view. For that reason, the article deals with the ideas about Creation in the three last Books of Confessions, as a point of departure to talk about ecology. Then the article presents the ideas about Ecology that Saint Augustine develops within the three last Books of his Confessions, underlining the spiritual and ecological consequences of the insights of the Bishop of Hippo. The article also discusses the relationship of the Document Laudato Si’ with the ideas that St. Augustine develops in the last book of his Confessions (Books XI-XIII).
54. Mayéutica: Volume > 47 > Issue: 104
Jaazeal Estelou Jakosalem Jaazeal Estelou Jakosalem
State and Religion Relations in the Philippines
State and Religion Relations in the Philippines

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This paper presents the overview of the State-Religion relations in the Philippines, identifying the contributions and participatory roles of the churches or religious bodies in the society. It also deals with the historical Constitutional framework that built the country as a nation, in the light of recognizing the Church-State separation of responsibilities. It also illustrates the contextual analysis and assessment of the fragility of the current relationship between the State and Religion. Finally, it deals with the distinct functions that both State and Religion have to protect the common good.
55. Mayéutica: Volume > 9 > Issue: 25
Recensiones
56. Mayéutica: Volume > 40 > Issue: 90
Allan D. Fitzgerald Christ's Humility and Christian Humility in the De Crvitate Dei
57. Mayéutica: Volume > 7 > Issue: 20
Libros recibidos
58. Mayéutica: Volume > 48 > Issue: 105
Vincenzo Ceci Vincenzo Ceci
Peculiarità cristiana della nozione di male in Boezio
Peculiarità cristiana della nozione di male in Boezio

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This article proposes the philosophical analysis of the concept of evil in Boethius, and the identification of its Christian distinctiveness. Which does not constitute a break with the Platonic tradition; it was precisely the constant confrontation with Platonic and Neo-Platonic philosophers that allowed Boethius to realise an original model of Christian philosophy. The text will proceed with the identification of the sources, both Neo-Platonic and Christian, and among the latter especially the Augustinian ones. The comparison with Augustine will be addressed in the last paragraph. The result will be an understanding of evil dialectically elaborated with Neo-Platonic material, but respectful of the precipitous demands of Christian doctrine, and augmented by the reflection of evangelical ideals, as a moment of the broad and original synthesis of philosophy and Christianity offered by the De Consolatione Philosophiae.
59. Mayéutica: Volume > 48 > Issue: 105
Diego Arfuch Diego Arfuch
Hablar de Dios trino desde la lógica del amor. El tratado sobre la Trinidad de Ricardo de San Víctor (1110-1173)
Hablar de Dios trino desde la lógica del amor. El tratado sobre la Trinidad de Ricardo de San Víctor (1110-1173)

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Reflection on the mystery of the Trinity has given rise to various responses to interpret the fundamental dogma of faith. Richard of St. Victor, in the line of St. Augustine, presents the reasons that allow access to the rationality of this mystery thanks to the logic of love, which gives rise to reciprocity, fullness and gift towards the other, which configure the thought of the Parisian master. This approach brings him closer to contemporary authors and his thought and discourse continue to surprise by their originality, depth and intellectual honesty.
60. Mayéutica: Volume > 48 > Issue: 105
Jaazeal Jakosalem Jaazeal Jakosalem
Christological Icons of Struggle in Negros Island
Christological Icons of Struggle in Negros Island

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The article discusses how the artistic endeavor in the Island of Negros in the Philippines, is providing a platform in the creation of Christian images that empowers the local struggles of local Christian communities. It presents how the art community becomes part of the cultural dimension of Christology towards involvement in the community narrative of oppression. These visual artists, in collective artistic groups or as individuals engaged in the contextual reading of the lived struggle of the communities, and translating, as well as integrating the images into a socially-relevant faith imagery.