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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Alain Beaulieu
Gouvernement, organisation et gestion. L’héritage de Michel Foucault
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Donald Ipperciel
L’herméneutique en rétrospective
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Simone Goyard-Fabre
Le renouvellement de la métaphysique
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Dominic Desroches
Kierkegaard ou la subjectivité en miroir
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45.
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Yvon LaFrance
Traites 27-29
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46.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Sébastien Charles
Les philosophies clandestines à l’âge classique
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47.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Yvon LaFrance
Hippias majeur/Hippias mineur
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48.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Paul Dumouchel
Du reproche, à propos de Évolution et rationalité de Ronald de Sousa
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49.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Ronald De Sousa
Résumé de Évolution et rationalité
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Ronald De Sousa
Réponses à Proust, Bouchard et Dumouchel
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Joëlle Proust
Le langage forme-t-il une condition nécessaire de la rationalité?
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52.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Yvon LaFrance
Charmide/Lysis
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Benoît Castelnérac
Langage, vie politique et mouvement des animaux. Etudes aristoteliciennes
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54.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Frédéric Charbonneau
L’abbé Grégoire apologète de la République
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55.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Frédéric Bouchard
Rationalité et néo-darwinisme:
l’origine de la pensée selon de Sousa
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56.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Michel Bourdeau
Alain, le premier intellectuel
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57.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Valéria Buffon
Sur le bonheur
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58.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Jérôme Pelletier
Actualisme et fiction
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The non-existence of fictional entities does not seem incompatible with their possible existence. The aim of this paper is to give an accornt of the intuitive truth of statements of possible existence involving fictional proper names in an actualist framework. After having made clear the opposition between a possibilist and an actualist approach of possible worlds, I distinguish between fictional individuals and fictional characters and between the fictional use offictional proper names and their metafictional use. On that basis, statements of possible existence involving fictional proper names appear to say of fictional characters conceived as abstact objects that they might have been exemplified.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Madeleine Arsenault,
Robert Stainton
Holisme et homophonie
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We believe that, granting radical holism, a homophonie (or disquotational) definition of truth for a language achieves no progress towards guaranteeing the material equivalence of the left- and right-hand-side sentences for T-sentences. In order to avoid paradoxes such as the antinomy of the liar, Tarski requires that the metalanguage be semantically richer than the object language. For a radical holist, the difference in semantic powers of the meta- and object languages means that homophony is no guarantee of synonymy; therefore, worries about the indeterminacy of translation still apply.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
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Golfo Maggini
La première lecture heideggérienne de l'Éternel Retour
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This paper focuses on Heideggers 1937 lecture course on the Nietzschean doctrine of the Eternal Recurrence of the Same. Heidegger interprets the motive of recurrence in Nietzsche as the Moment (Augenblick) of the Eternal Recurrence. Through this key motive of the moment, we try then to examine the double function of the doctrine which, on the one hand, refers us back to some essential themes of the existential analytics, whereas, on the other hand, it paves the way for the new confrontation with metaphysics in the Beitrâge zur Philosophie. We hold that the turning away from the existential conception of the moment toward its “aletheiological” understanding in terms of a “site of the Moment” (die Augenblicksstàtte) takes place in the context of this very lecture course. This transition is even more critical as it constitutes the very heart of Heidegger s critique of subjectivity in the new perspective opened by the history of Being: Nietzsche's doctrine of time provides the basis for this questioning.
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