41.
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International Philosophical Quarterly:
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Stefaan E. Cuypers
Philosophical Atomism and the Metaphysics of Personal Identity
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Presenting Our Authors
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43.
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International Philosophical Quarterly:
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Gary M. Gurtler
Meeting on Philosophy’s Own Ground:
Zubiri’s Critique of Plato’s Dualism
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Annual Index
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45.
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Issue: 1
Brendan Sweetman
Postmodernism, Derrida, and Différance:
A Critique
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Presenting Our Authors
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Patrick Downey
Tragedy and the Truth
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48.
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Richard White
Friendship:
Ancient and Modern
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Adam Drozdek
Number and Infinity:
Thomas and Cantor
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50.
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International Philosophical Quarterly:
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Masao Abe, James L. Fredericks
The Problem of ‘‘Inverse Correspondence’’ in the Philosophy of Nishida:
Comparing Nishida with Tanabe
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Louk Fleischhacker
Technology and Human Dignity
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52.
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Sarah Borden
Notices
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53.
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Issue: 2
Mark Wynn
Emergent Phenomena and Theistic Explanation
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54.
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Cyril O’Regan
Hegel and the Folds of Discourse
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55.
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Issue: 2
Robert Koch
Metaphysical Crises and the Postmodern Condition
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56.
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Robert Gerald Eckert
Walker Percy and the Mind/Body Problem
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Presenting Our Authors
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58.
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Stephen R. Grimm
Notices
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59.
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International Philosophical Quarterly:
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Sandra B. Rosenthal
Contemporary Metaphysics and the Issue of Time:
Re-Thinking the “Great Divide”
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60.
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Issue: 1
Louis N. Sandowsky
Hume and Husserl:
The Problem of the Continuity or Temporalization of Consciousness
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This paper examines Husserl’s fascination with the issues raised by Hume’s critique of the philosophy of the ego and the continuity of consciousness. The path taken here follows a continental and phenomenological approach. Husserl’s 1905 lecture course on the temporalization of immanent time-consciousness is a phenomenological-eidetic examination of how the continuity of consciousness and the consciousness of continuity are possible. It was by way of Husserl’s reading of Hume’s discussion of “flux” or “flow” that his discourse on temporal phenomena led to the classification of a point-like now as a “fiction” and opened up a horizonal approach to the present that Hume’s introspective analyses presuppose but that escaped the limitations of the language that was available to him. In order to demonstrate the radicality of Husserl’s temporal investigations and his inspiration in the work of Hume, I show how his phenomenological discourse on the living temporal flow of consciousness resolves the latter’s concern about the problem of continuity by re-thinking how, in the absence of an abiding impression of Self, experience is continuous throughout the flux of its impressions.
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