41.
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Gatherings: The Heidegger Circle Annual:
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Will McNeill
From Destruktion to the History of Being
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42.
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Gatherings: The Heidegger Circle Annual:
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David Nowell-Smith
The Art of Fugue: Heidegger on Rhythm
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43.
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Texts of Heidegger cited and their abbreviations
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44.
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Gatherings: The Heidegger Circle Annual:
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François Raffoul
The Event of Space:
Andrew J. Mitchell, Heidegger Among the Sculptors
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45.
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Gatherings: The Heidegger Circle Annual:
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3
Jesús Adrián Escudero
Heidegger on Discourse and Idle Talk:
The Role of Aristotelian Rhetoric
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46.
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Gatherings: The Heidegger Circle Annual:
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David Nowell-Smith
Sounding/Silence
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47.
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Gatherings: The Heidegger Circle Annual:
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Sophie-Jan Arrien
Faith’s Knowledge: On Heidegger’s Reading of Saint Paul
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48.
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Gatherings: The Heidegger Circle Annual:
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Raoni Padui
From the Facticity of Dasein to the Facticity of Nature:
Naturalism, Animality, and the Ontological Difference
abstract |
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rights & permissions
There have been two prominent ways of thinking about the relationship between phenomenology and naturalism: the first and more traditional way, in continuity with Husserl’s critique of psychologism, exhibits the incompatibility of phenomenology with all forms of naturalism and positivism; the second and more recent interpretive strategy attempts to naturalize phenomenology and make it consistent with current scientific accounts of consciousness and intentionality. In this paper I argue that despite the fact that Heidegger followed the first path and remained critical of naturalism and positivism throughout his career, there are important moments in the late twenties where his project of a phenomenological ontology is challenged by problems pertaining to naturalism. I show how the question of determining the essence of life and animality as well as the overturning of ontology into metontology offer significant methodological hurdles for Heidegger’s fundamental ontology.
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49.
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Gatherings: The Heidegger Circle Annual:
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Wayne J. Froman
Translating Contributions
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50.
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Hakhamanesh Zangeneh
From Jena to Freiburg, via Asia Minor
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51.
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Texts of Heidegger cited and abbreviations used
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52.
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Graeme Nicholson
Truth and Unconcealedness
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53.
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Musa Duman
Questioning and the Divine in Heidegger’s Beiträge
abstract |
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rights & permissions
In this paper, I explore a number of basic themes surrounding the issue of the last god in Heidegger’s Beiträge. I first examine the significance Heidegger attaches to “questioning” in this regard. Questioning, I suggest, is the ground upon which the preparation for the Ereignis of the last god (“grounding”) is to be exercised. Heidegger sees himself working on the path to a futural thinking (the inceptual thinking), one in which metaphysics would be left behind, but we can see that this task that Heidegger sets before thinking, once taken place, corresponds to a supreme historical moment for the West, namely the other beginning as the passing-by of the last god. Thinking becomes essential only in orienting itself towards such historical possibility. This unique moment of the last god (“passing-by”) grounds its hinting presence that attunes/determines the historical world of the other beginning. I discuss in detail the implications of this perspective laid out in the Beiträge.
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54.
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Gatherings: The Heidegger Circle Annual:
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Theodore Kisiel
The Paradigm Shifts of Hermeneutic Phenomenology:
From Breakthrough to the Meaning-Giving Source
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55.
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Gatherings: The Heidegger Circle Annual:
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James Bahoh
Heidegger’s Differential Concept of Truth in Beiträge
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56.
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Gatherings: The Heidegger Circle Annual:
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Hans Pedersen
John Haugeland, Dasein Disclosed
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57.
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Natalie Nenadic
Scott M. Campbell, The Early Heidegger’s Philosophy of Life
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58.
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Gatherings: The Heidegger Circle Annual:
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Joseph Rouse
Denis McManus, Heidegger & the Measure of Truth
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59.
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Texts of Heidegger cited and abbreviations used
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60.
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Gatherings: The Heidegger Circle Annual:
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Adam Knowles
Krzysztof Ziarek, Language After Heidegger
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