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41. Augustinianum: Volume > 32 > Issue: 1
Bertrand de Margerie Praeparatio cordis ad plura perferenda: S.Augustin, De Sermone Domini in Monte 1,19,59 et 20,66 (Mt 5,39ss)
42. Augustinianum: Volume > 32 > Issue: 2
Kari Elisabeth Børresen Bulletin Matristique
43. Augustinianum: Volume > 32 > Issue: 2
Benoît Gain Fragments grecs inédits du Testamentum Domini attribués à Saint Basile
44. Augustinianum: Volume > 62 > Issue: 1
Xavier Morales Sabellius libyen, Libye sabellienne ?
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Was Sabellius really a Libyan? Examining contemporary sources and ancient historiography on one of the most enigmatic heretics in the history of dogmas, the article shows that the Libyan origin of Sabellius is unlikely, and that it is an exaggeration to claim that Libya was a Sabellian home in the third century. Eusebius of Caesarea is probably guilty of having identified the adversaries of Dionysius of Alexandria located in Ptolemais as disciples of Sabellius, and the testimony of Origen on the theology of the identification between the Father and Christ is too abstract to deduce that this theology was as widely diffused in the East as it has previously been held.
45. Augustinianum: Volume > 62 > Issue: 1
Dimitrios Zaganas Traces de l’influence de Cyrille d’Alexandrie sur le De Trinitate du Pseudo-Didyme
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This article further examines the literary relationship between the De Trinitate falsely attributed to Didymus the Blind and the works of Cyril of Alexandria, aside from their common philosophical citations. The highlighted similarities of these two authors cannot be explained by a common source; on the contrary, they indicate a direct dependence of one author upon the other. Their analysis shows that words, turns of phrase and ideas which are typical of Cyril and often occur in his writings are each used only once by Pseudo-Didymus. This evidence weighs heavily in favour of Cyril’s antecedence. In fact, the anonymous author of the De Trinitate has been influenced, in addition to fourth-century doctrinal treatises, by Cyril’s De sancta Trinitate dialogi, an anti-Arian work dating from the 420s. He also assimilated several other Cyrillian features, and was even inspired by Cyril’s anti-Arian Christology in his doctrine on the Holy Spirit. Cyril of Alexandria, therefore, has priority over Pseudo-Didymus, both chronologically and theologically.
46. Augustinianum: Volume > 7 > Issue: 2
François Szabó Le rôle du Fils dans la création selon Saint Ambroise
47. Augustinianum: Volume > 8 > Issue: 1
François Szabó Le Christ et les deux créations selon Saint Ambroise
48. Augustinianum: Volume > 8 > Issue: 2
François Szabó Le Christ et le Monde selon S. Ambroise
49. Augustinianum: Volume > 18 > Issue: 1
W. Rordorf Liturgie et eschatologie
50. Augustinianum: Volume > 18 > Issue: 2
Basile Studer La résurrection de Jésus d’après le “Perì Archôn” d’Origène
51. Augustinianum: Volume > 18 > Issue: 3
Réal Tremblay La signification d’Abraham dans I’oeuvre d’lrénée de Lyon
52. Augustinianum: Volume > 18 > Issue: 3
Heinri Crouzel Les digamoi visés par le Concile de Nicée dans son canon 8
53. Augustinianum: Volume > 18 > Issue: 3
Pierre Nautin La date de Ia mort de Pauline, de l’épitre 66 de Jérôme et de I’épître 13 de Paulin de Nole
54. Augustinianum: Volume > 19 > Issue: 1
W. Rordorf Le christianisme et la semaine planétaire: À propos d’un gobelet trouvé à Wettingen en Suisse
55. Augustinianum: Volume > 19 > Issue: 2
Jean Doignon Les implications théologiques d’une variante du texte latin de I Corinthiens 15,25 chez Hilaire de Poitiers
56. Augustinianum: Volume > 19 > Issue: 3
Frédéric Manns La mort de Marie dans le texte de la Dormition de Marie
57. Augustinianum: Volume > 2 > Issue: 1
Celestine J. Sullivan, Jr. David Hume on the Understanding: A study of three themes in the ‘Treatise of Human Nature’
58. Augustinianum: Volume > 2 > Issue: 1
A. Hulsbosch Sagesse créatrice et éducatrice: II. Prov. 1-9
59. Augustinianum: Volume > 2 > Issue: 2
Pierre Courcelle La pensée de Maître Eckhart sur les ‘Confessions’ Augustiniennes
60. Augustinianum: Volume > 20 > Issue: 1/2
Vittorino Grossi Il contesto battesimale dell’oratio dominica nei commenti di Tertulliano, Cipriano, Agostino