41.
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Journal for Peace and Justice Studies:
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Stephen J. Pope
Catholic Social Thought and Civic Responsibility:
The Importance of the Parish for the Public Square
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42.
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Journal for Peace and Justice Studies:
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Notes on Contributors
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43.
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Journal for Peace and Justice Studies:
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Suzanne Toton
Liberating Justice Education:
From Service to Solidarity
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44.
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Journal for Peace and Justice Studies:
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Kenneth B. Taylor
British Quakerism, 1860-1920:
The Transformation of a Religious Community
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45.
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Journal for Peace and Justice Studies:
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Paul C. Rosier
Science and Native American Communities:
Legacies of Pain, Visions of Promise
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46.
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Edmund N. Santurri
Philosophical Ambiguities in Ostensibly Unambiguous Times:
The Moral Evaluation of Terrorism
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47.
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Theodore W. Nunez
The Sustainable Development of Catholic Social Teaching in World Risk Society
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48.
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Journal for Peace and Justice Studies:
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Charles M. A. Clark
The Challenge of Catholic Social Thought to Economic Theory
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49.
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Journal for Peace and Justice Studies:
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Kail C. Ellis
Roman Catholics and Shi’i Muslims:
Prayer, Passion, and Politics
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50.
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Journal for Peace and Justice Studies:
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Margaret R. Pfeil
Active Nonviolence in Times of War:
The Witness of Dorothy Day
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51.
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Journal for Peace and Justice Studies:
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Lawrence S. Cunningham
Thomas Merton:
Monastic Peacemaker
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52.
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Journal for Peace and Justice Studies:
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Barbara E. Wall
Introduction:
Peacemakers of the Catholic Tradition
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53.
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Journal for Peace and Justice Studies:
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Notes on Contributors
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54.
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Journal for Peace and Justice Studies:
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Darlene Fozard Weaver
Thomas Merton and the Moral Meaning of Meekness
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55.
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Journal for Peace and Justice Studies:
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Kishor Thanawala
Can Market Economy Promote the Common Good?
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56.
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Robert Ellsberg
Dorothy Day:
A New Kind of Saint
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57.
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Hugh Lacey
Ellacuría on the Dialectic of Truth and Justice
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58.
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Barbara E. Wall
Introduction:
Catholic Peacemakers and Policy in Latin America
abstract |
view |
rights & permissions
This issue is a continuation of the theme of Catholic Peacemakers in the Americas with a focus on Latin American peacemakers such as ArchbishopOscar Romero and Ignacio Ellacuria, S.J. The relationship between the Catholic Church and Latin American politics is one in which the "cross and crown" symbolize a relationship that dates back to the sixteenth century and the Spanish conquest of indigenous peoples throughout the Americas.
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Robert H. DeFina
Economic Policy and Peace
abstract |
view |
rights & permissions
This essay explores the ways in which economic policy might promote peace. It begins by considering what conditions are essential to a peaceful community. Here, I draw on the varied tradition that equates peace with human development. Such a conception is explicitly articulated in the writings collectively known as Catholic Social Thought (CST). It can also be clearly inferred from other quarters, for example, in the writings of the economist Amartya Sen (1999), the Dalai Lama (1999), and in various United Nations Human Development Program reports. Do current economic arrangements support human development and, hence, peace? What changes in economic arrangements help bring us closer to authentic development?
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60.
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Journal for Peace and Justice Studies:
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Rodolfo Cardenal, S.J.
Ignacio Ellacuría:
Justice, Human Rights, and Salvation
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