21.
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Augustinianum:
Volume >
28 >
Issue: 1/2
Luc Dequeker
L’iconographie de l’arche de la Torah dans les catacombes juives de Rome
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22.
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Augustinianum:
Volume >
28 >
Issue: 3
Jean-Noël Guinot
L’exégèse du bouc émissaire Chez Cyrille d’Alexandrie et Théodoret de Cyr
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23.
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Augustinianum:
Volume >
29 >
Issue: 1/3
Pierre Maraval
Songes et Visions Comme Mode d’Invention des Reliques
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24.
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Augustinianum:
Volume >
29 >
Issue: 1/3
J. Amat
L’Authenticité des Songes de la Passion de Perpétue et de Félicité
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25.
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Augustinianum:
Volume >
29 >
Issue: 1/3
Martine Dulaey
Songe et Prophétie dans les Confessions d’Augustin:
Du Rêve de Monique à la Conversion au Jardin de Milan
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26.
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Augustinianum:
Volume >
3 >
Issue: 1
A. Hulsbosch
Sagesse créatrice et éducatrice:
II. Prov 1-9
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27.
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Augustinianum:
Volume >
30 >
Issue: 1
W. Evenepoel
Prudence et la conversion des aristocrates romains
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28.
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Augustinianum:
Volume >
31 >
Issue: 2
François Decret
Le traité d’Evodius Contre les Manichéens:
Un compendium à l’usage du parfait controversiste
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29.
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Augustinianum:
Volume >
31 >
Issue: 2
Adalbert de Vogüé
Le monastère de l’abbé Servandus:
Des lettres de Grégoire le Grand à ses Dialogues
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30.
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Augustinianum:
Volume >
32 >
Issue: 1
François Decret
Mani, “L’autre Paraclet’
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31.
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Augustinianum:
Volume >
32 >
Issue: 1
Bertrand de Margerie
Praeparatio cordis ad plura perferenda:
S.Augustin, De Sermone Domini in Monte 1,19,59 et 20,66 (Mt 5,39ss)
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32.
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Augustinianum:
Volume >
32 >
Issue: 2
Kari Elisabeth Børresen
Bulletin Matristique
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33.
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Augustinianum:
Volume >
32 >
Issue: 2
Benoît Gain
Fragments grecs inédits du Testamentum Domini attribués à Saint Basile
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34.
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Augustinianum:
Volume >
62 >
Issue: 1
Xavier Morales
Sabellius libyen, Libye sabellienne ?
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Was Sabellius really a Libyan? Examining contemporary sources and ancient historiography on one of the most enigmatic heretics in the history of dogmas, the article shows that the Libyan origin of Sabellius is unlikely, and that it is an exaggeration to claim that Libya was a Sabellian home in the third century. Eusebius of Caesarea is probably guilty of having identified the adversaries of Dionysius of Alexandria located in Ptolemais as disciples of Sabellius, and the testimony of Origen on the theology of the identification between the Father and Christ is too abstract to deduce that this theology was as widely diffused in the East as it has previously been held.
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35.
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Augustinianum:
Volume >
62 >
Issue: 1
Dimitrios Zaganas
Traces de l’influence de Cyrille d’Alexandrie sur le De Trinitate du Pseudo-Didyme
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This article further examines the literary relationship between the De Trinitate falsely attributed to Didymus the Blind and the works of Cyril of Alexandria, aside from their common philosophical citations. The highlighted similarities of these two authors cannot be explained by a common source; on the contrary, they indicate a direct dependence of one author upon the other. Their analysis shows that words, turns of phrase and ideas which are typical of Cyril and often occur in his writings are each used only once by Pseudo-Didymus. This evidence weighs heavily in favour of Cyril’s antecedence. In fact, the anonymous author of the De Trinitate has been influenced, in addition to fourth-century doctrinal treatises, by Cyril’s De sancta Trinitate dialogi, an anti-Arian work dating from the 420s. He also assimilated several other Cyrillian features, and was even inspired by Cyril’s anti-Arian Christology in his doctrine on the Holy Spirit. Cyril of Alexandria, therefore, has priority over Pseudo-Didymus, both chronologically and theologically.
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36.
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Augustinianum:
Volume >
7 >
Issue: 2
François Szabó
Le rôle du Fils dans la création selon Saint Ambroise
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37.
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Augustinianum:
Volume >
8 >
Issue: 1
François Szabó
Le Christ et les deux créations selon Saint Ambroise
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38.
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Augustinianum:
Volume >
8 >
Issue: 2
François Szabó
Le Christ et le Monde selon S. Ambroise
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39.
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Augustinianum:
Volume >
18 >
Issue: 1
W. Rordorf
Liturgie et eschatologie
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40.
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Augustinianum:
Volume >
18 >
Issue: 2
Basile Studer
La résurrection de Jésus d’après le “Perì Archôn” d’Origène
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