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201. Augustinian Studies: Volume > 52 > Issue: 2
Brian A. Butcher Orthodox Readings of Augustine. Orthodox Christianity and Contemporary Thought
202. Augustinian Studies: Volume > 52 > Issue: 2
Travis E. Ables Seeing by the Light: Illumination in Augustine’s and Barth’s Readings of John
203. Augustinian Studies: Volume > 52 > Issue: 2
Nathan Porter God Has Chosen: the Doctrine of Election through Christian History
204. Augustinian Studies: Volume > 52 > Issue: 2
Alexander H. Pierce Ambrose, Augustine, and the Pursuit of Greatness
205. Augustinian Studies: Volume > 52 > Issue: 2
Micah Harris Cambridge Companion to Augustine’s Confessions
206. Augustinian Studies: Volume > 52 > Issue: 2
Adam Ployd Crimen Obicere: Forensic Rhetoric and Augustine’s Anti-Donatist Correspondence
207. Augustinian Studies: Volume > 52 > Issue: 2
Catherine Hudak Klancer Divine Humility: God’s Morally Perfect Being
208. Augustinian Studies: Volume > 52 > Issue: 2
Coleman M. Ford Augustine’s Early Thought on the Redemptive Function of Divine Judgement
209. Augustinian Studies: Volume > 53 > Issue: 1
Ian Clausen Letter from the Editor
210. Augustinian Studies: Volume > 53 > Issue: 1
Joseph L. Grabau The Late (Wild) Augustine
211. Augustinian Studies: Volume > 53 > Issue: 1
Miles Hollingworth Dostoesvsky’s Incarnational Realism: Finding Christ Among the Karamazovs
212. Augustinian Studies: Volume > 53 > Issue: 1
Alden Bass Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation
213. Augustinian Studies: Volume > 53 > Issue: 1
Erik Kenyon On Order
214. Augustinian Studies: Volume > 53 > Issue: 1
Justin Hawkins Wisdom’s Friendly Heart: Augustinian Hope for Skeptics and Conspiracy Theorists
215. Augustinian Studies: Volume > 53 > Issue: 1
Joseph Madonna Free Will and the Rebel Angels in Medieval Philosophy
216. Augustinian Studies: Volume > 53 > Issue: 1
Hunter Brown Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life
217. Augustinian Studies: Volume > 53 > Issue: 1
Jesse Couenhoven Augustine on the Will: A Theological Account
218. Augustinian Studies: Volume > 53 > Issue: 1
Phillip Cary From Plato to Christ: How Platonic Thought Shaped the Christian Faith
219. Augustinian Studies: Volume > 53 > Issue: 1
Carl L. Beckwith Augustine’s Use of Ps.-Athanasius on John 5:19 and the Chronology of De Consensu Euangelistarum
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Augustine uses an unusual scriptural variant for the ending of John 5:19 twelve times. Ten occur in several Trinitarian writings produced around 418–420 CE. There is sufficient evidence to argue that Augustine’s use of Jerome’s translation of Didymus the Blind’s De spiritu sancto accounts for the presence of the variant in these writings. Augustine’s two earlier uses are more difficult to explain. The variant appears once in a sermon delivered at the end of 411 CE and once in De consensu euangelistarum, Book One, which is generally dated to 403–404 CE. The following article argues that Augustine’s use of ps.-Athanasius’s De trinitate, Book XI likely accounts for these two early uses.
220. Augustinian Studies: Volume > 53 > Issue: 1
Philip Lindia The Fear of God as Pedagogy: Augustine’s Theological Framework for Eschatological Cataplexis as a Catechetical Tool
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This article demonstrates the intersection of Augustine’s pedagogy and theology through a case study of his threats of divine judgment (eschatological cataplexis) in catechesis. Augustine’s use of this rhetorical device resists recent scholarship that has sought to ameliorate Augustine’s vision of hell. Augustine’s cataplexis in the catechumenate elucidates the practical side of his mature theological reflections on hellfire and eternal damnation: why catechists should utilize fear as an act of love, how fear cannot cause salvation in and of itself, and how in the faithful, general fear is refined to shed servile fear, that avoids the bad, in favor of chaste fear, that seeks the good. Augustine’s view of love and teaching prove to be intimately intertwined with his vision of fear and an eternal hell.