201.
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Mats Lundahl
Utopia in the Caribbean:
The Transformational World of Clive Thomas
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202.
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Maurice Odle
Caribbean Integration:
Is the Glass Half Full or Half Empty?
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203.
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Jay R. Mandle
Modernization in the Caribbean:
The Limited Achievements of Integration and Development
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204.
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Dennis C. Canterbury
Neoliberal Financialization:
The ‘New’ Imperial Monetary and Financial Arrangements in the Caribbean
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205.
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George K. Danns
Dependence and Transformation and the New South-South Development (NSSD) Paradigm
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206.
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Paget Henry
Between Arthur Lewis and Clive Thomas:
Gaston Browne and the Antiguan and Barbudan Economy
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207.
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Charisse Burden-Stelly,
Percy C. Hintzen
Culturalism, Development, and the Crisis of Socialist Transformation:
Identity, the State, and National Formation in Thomas’s Theory of Dependence
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208.
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Paget Henry
Epistemic Dependence and the Transformation of Caribbean Philosophy
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209.
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Ralph Premdas
Racialization and Fascistization of the State and Paradoxes of Power:
Guyana
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210.
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Paget Henry
Crichlow, Differance and the Plantation: A Review Essay:
Review of Michaeline Crichlow, Globalization and the Post-creole Imagination
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211.
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Tim Hector
The Rise and Fall of Authoritarianism in the Caribbean:
Review of Clive Yolande Thomas, The Rise of the Authoritarian State in Peripheral Societies
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212.
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Issue: 1/2
Rafael Vizcaino
Towards a Decolonial Dialogue of Critical Theories:
Review of Amy Allen, The End of Progress
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213.
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22 >
Issue: 1/2
Nicole Burrowes
Responding to King Sugar’s Painful Rule: Clive Y. Thomas and the Vision for an Economically Independent Guyana:
Review of Clive Y. Thomas, Plantations, Peasants and State
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214.
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Notes on Contributors
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215.
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Michael E. Scott
C. Y. Thomas’s Thinking and Perspectives on CARICOM
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216.
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Joseph de la Torre Dwyer
Seeking Cuban Politics Beyond the State:
Katherine A. Gordy’s Living Ideology in Cuba
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217.
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Vivaldi Jean-Marie
Fanon’s Black Skin, White Masks:
The Irreducibility of Black Bodies
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view |
rights & permissions
This piece argues that Fanon’s Black Skin, White Masks inscribes the social and psychological experience of the African Diaspora within the conceptual purview of the western sciences by the means of psychoanalytical and philosophical concepts. The upshots of Fanon’s goal are twofold. Its first implication is that in employing psychoanalytical and philosophical lingo, Fanon commits to delineating a distinct tenet of self-determination for the African Diaspora. Such tenet of self-determination consists in a set of norms, beliefs, socio-cultural, and political practices. Secondly, besides the stated goal in the Introduction, namely to ‘liberate the black individual from herself,’ Fanon is attempting to alter the European perception of black communities as sexual and biological threats. Accordingly, this piece concludes that Fanon’s successful inscription of the psychological and lived experiences of the African Diaspora in the western sciences, via his psychoanalytical and philosophical rendition, is hampered by the European perception of black bodies which prevents their complete scientific conceptualization.
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218.
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George Ciccariello-Maher
Book Discussion:
Katherine A. Gordy’s Living Ideology in Cuba: Socialism in Principle and Practice
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219.
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Dan Wood
Immanence, Nonbeing, and Truth in the Work of Fanon
abstract |
view |
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The present essay examines three apparent contradictions to arise in Fanon’s work regarding his operative critique of religion, ontology, and theory of truth. I review some of the prevailing evaluations of these apparent contradictions, and then argue that said interpretations of Fanon do not stand up to close textual and historical scrutiny. I then dissolve the aforementioned apparent contradictions and provide more adequate approaches to interpreting their theoretical significance in such a way as to highlight the internal coherence and force of Fanon’s philosophical vision.
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220.
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Antoni Kapcia
Book Discussion:
Katherine A. Gordy’s Living Ideology in Cuba: Socialism in Principle and Practice
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