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Joseph McMeans
A Revival of Metaphysics?:
Reviewing Philip Gonzales’s Call for a Revitalization of the Catholic Analogia Entis
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In this article, I seek to review Philip Gonzales’s call for a revitalization of the Catholic analogia entis, both as a fundamental philosophical principle and as a guiding metaphysical vision for the Church today, as explicated in his recent work, Reimagining the Analogia Entis: The Future of Erich Pryzwara’s Christian Vision. I will begin by offering a short synopsis of Erich Przywara’s reappraisal of analogy in relation to the work of Edmund Husserl and Martin Heidegger, followed by an exposition of Philip Gonzales’s call for a non-identical repetition of Przywara’s metaphysical vision both in philosophy and the Church at large. In closing, I will seek to offer an evaluation of Gonzales’s proposal from a supportive yet concerned horizon of postmetaphysical mindfulness.
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Philipp W. Rosemann
On the ‘Christian Turn’ in Foucault’s Thought:
Apropos of Foucault, les Pères, le sexe
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The recently published volume Foucault, les Pères, le sexe brings together sixteen papers delivered at a conference held in 2018 to mark the launch of Les aveux de la chair, the posthumous fourth volume of the History of Sexuality. This review essay focuses on the contribution of the Foucault Archives to research on the philosopher’s thought; on critical reactions by patrologists to Foucault’s venture into study of the Church Fathers; and, finally, on the significance of the ‘Christian turn’ in the late Foucault’s lectures and writings.
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Gaven Kerr
Aquinas’s Third Way
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Aquinas’s Five Ways are often presented as standard cosmological arguments for God’s existence. They tend to be anthologized and presented independently of the metaphysical thought that informs them. Thus, when Aquinas deploys technical metaphysical issues in his articulation of the ways, the contemporary reader may have trouble interpreting them correctly. This is particularly the case when Aquinas uses terminology familiar to a contemporary reader that nevertheless should be understood within the context of Aquinas’s own metaphysical thought. The Third Way is particularly challenging in this respect since it trades on modal notions that are familiar within a post-Leibnizian philosophical context but do not carry the same philosophical connotations. With that in mind, I propose to present a reading of the Third Way that is rooted within Aquinas’s own metaphysical thought and is defensible as an argument for God’s existence.
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James Filler
Heidegger’s Relational Ontology:
A Neoplatonic Apocatastasis
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The understanding of Being in terms of substance has given rise to many philosophical problems, the most obvious and persistent of which is subject/object dualism. Heidegger recognises the problems substance ontology has created and rejects the ontological primacy of the subject. In doing so, he discovers an alternate ontological understanding, one that ultimately constitutes a return to a Neoplatonic ontology in which Being is understood in terms of relation. Heidegger’s ontology is, therefore, a recovery of this Neoplatonic relational ontology.
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John J. Cleary
The Greeks and Popper's Notion of Individual Freedom
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Michael A. Conway
Maurice Blondel and Phenomenology
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Michael Dunne
John Locke's Philosophy of Religious Toleration
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Thomas A. F. Kelly
The Ontology of Freedom as Foundation for a Theory of Human Dignity
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Ian Leask
Contra Fundamental Ontology:
The Centrality of the Heidegger-Critique in Levinas's Phenomenology
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James McEvoy
Dignitas humana:
The Equal Dignity of Man and Woman through their Creation in the Image of God: Basil the Great's Outlook and Robert Grosseteste's Reception of it
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Harry McCauley
Circling Descartes
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Mette Lebech
What is Human Dignity?
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Noel Kavanagh
Brentano and Husserl on the Phenomenon of Love
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Tony Fahey
Vico on the Making of the Heroic or Dignified Mind
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Stephen McGroggan
The Beginning and the End of Philosophy
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Patrick Gorevan
Knowledge as Participation in Scheler and Aquinas
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Michael Dunne
Magister Riccardus filius Radulfi de Ybemia: Richard fitzRalph as Lecturer in early 14th Century Oxford
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Thomas A. F. Kelly
Anselm’s Cosmological Argument for God’s Existence:
An interpretation of Monologion Chapter Three
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Paul Lyttle
Newman on Friendship
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Paul Lyttle
An Aristotelian-Thomistic Perspective on the Phenomenon of Grief
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