21.
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Studia Phaenomenologica:
Volume >
18
Christian Ferencz-Flatz
Husserl Handbuch. Leben – Werk – Wirkung
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22.
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Studia Phaenomenologica:
Volume >
19
Burkhard Liebsch
„Herrscht“ Krieg ‒ seit je her, gegenwartig und auf immer?:
„Polemologische“ Uberlegungen zur Frage, ob wir ihm ausgesetzt oder (auch) ausgeliefert sind
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This essay critically examines theories of war which imply an affirmation of the unavoidable rule of war. In contrast to such theories, the author advocates a notion of war that presupposes processes of becoming enemies, which eventually enthrone war as “dominating” power. From this position result a number of desiderata of research which call for a revision of actual theories of war.
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23.
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Studia Phaenomenologica:
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19
Erik Norman Dzwiza-Ohlsen
Phänomenologische Schriften. 1981–1988
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24.
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2 >
Issue: 1/2
Rolf Kühn
Intensität, Gradualität und Extension
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25.
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Studia Phaenomenologica:
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2 >
Issue: 1/2
Ion Tǎnǎsescu
Das Sein der Kopula:
oder was hat Heidegger bei Brentano versäumt?
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26.
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Studia Phaenomenologica:
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2 >
Issue: 1/2
Otto Pöggeler
Erinnerungen an Hans-Georg Gadamer
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27.
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Studia Phaenomenologica:
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2 >
Issue: 3/4
Mădălina Diaconu
Phänomenologie als Speläologie oder Prolegomena zu einer Philosophie des Essens
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28.
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Studia Phaenomenologica:
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2 >
Issue: 3/4
Mădălina Diaconu
Phänomenologie und Kunst / Fenomenologie a umìní
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29.
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Studia Phaenomenologica:
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2 >
Issue: 3/4
Matteo Bianchin
Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls
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30.
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Studia Phaenomenologica:
Volume >
20
Christian Ferencz-Flatz
Erik Norman Dzwiza-Ohlsen, Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls erster Phanomenologie der Lebenswelt (Brill, 2019)
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31.
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Studia Phaenomenologica:
Volume >
21
Rolf Kühn
Husserls Begriff der Trieb- und Instinktintentionalität als transzendentale Monadologie:
Eine Problemskizze zur methodischen Besinnung der klassischen Phänomenologie
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Considering that Husserl identifies passivity as the general principle of genetic dynamics and as given prior to any intentional activity, the original condition of possibility of such passivity must be clarified. Phenomenological analysis can successfully attest the presence of a drive-habituality operating prior to the level of the I, an instinct-character, thus, that raises the question about life as auto-affective capability. In the framework of a universal monadology the latter’s teleological orientation must be questioned in order to avoid that both the limes constituted by the unconscious as well as affective being remain indeterminate and anonymous, which would not do justice to the transcendental rootedness of drive and instinct through the form of ipseity.
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32.
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Studia Phaenomenologica:
Volume >
21
Iulia Mîțu
Lucian Ionel, Sinn und Begriff. Negativitat bei Hegel und Heidegger
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33.
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Studia Phaenomenologica:
Volume >
21
Christian Ferencz-Flatz
Peter Schmitt, Medienkritik zwischen Anthropologie und Gesellschaftstheorie. Zur Aktualitat von Gunther Anders und Theodor W. Adorno
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34.
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Studia Phaenomenologica:
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22
Honghe Wang
Theodor Lipps’ vier Arten der Nachahmung und Revision einiger prominenter Kritiken
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Theodor Lipps’ doctrine of empathy (Einfühlung) is enjoying renewed relevance today for two reasons. On the one hand, it offers heuristic potential in researching the functionality of mirror neurons. On the other hand, as many of the early phenomenologists gained their conceptions of empathy by examining Lipps’ related works, the presently widespread interest in empathy necessitates a re‑reading of Lipps in phenomenological circles. The critiques that phenomenology launches against Lipps, however, often remain bound to the established cliché interpretations of Lipps. This article counters such shortsighted readings by differentiating four kinds of imitation in Lipps. The supposed persuasiveness of such critiques, as will be shown, is lost in light of this differentiation.
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35.
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Studia Phaenomenologica:
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22
Hongjian Wang
Nihilismus zwischen traditioneller Metaphysik und Post‑Metaphysik. Kritische Untersuchung von Heideggers Nietzsche‑Interpretation
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In his interpretation of Nietzsche, Heidegger on the one hand acknowledges the anti‑metaphysical orientation of Nietzsche’s nihilism, but on the other hand considers Nietzsche to be the ultimate metaphysician. This location is based firstly on Heidegger’s reflections on the relationship between metaphysics and nihilism. By revealing the origin and end of metaphysics, it is to be shown that nihilism and metaphysics are two aspects of the same thing. Moreover, Heidegger expands the meaning of metaphysics by ascribing to it the distinction between the sensuous and supersensuous worlds, between beings and beingness. Based on the critique of Nietzsche, he is able to develop a post‑metaphysical philosophical conception. Nietzsche himself, however, is not addicted to metaphysics, and in his overcoming of metaphysics and his vision of post‑metaphysical thinking he is rather a precursor of Heidegger.
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36.
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Studia Phaenomenologica:
Volume >
22
Rosa Marafioti
Alina Noveanu, Hörenkönnen. Zum Verhältnis von Geschichtlichkeit und Leiblichkeit bei Martin Heidegger (Tübingen: Morphé‑Verlag, 2021)
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37.
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Studia Phaenomenologica:
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3 >
Issue: 1/2
Klaus Hedwig
„Inseln des Unglücks“:
Über das Schlechte in der Summation des Guten Aristoteles-Brentano-Katkov
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38.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Wilhelm Baumgartner
Franz Brentano:
„Grossvater Der Phänomenologie“
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39.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Ion Tănăsescu
Ist die Empfindung intentional?:
Der Brentanosche Hintergrund einer Kritik Husserls
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40.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Bernhard Waldenfels
Zwischen Sagen und Zeigen:
Überlegungen zu Husserls Theorie der Okkasionellen Ausdrücke
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