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21. Newman Studies Journal: Volume > 2 > Issue: 2
Drew Morgan Awakening The Dream of Gerontius
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The publication of his Apologia pro Vita Sua (1864) brought Newman back into contact with many of his Anglican friends—two of whom gifted him with a violin. In his letter of appreciation, Newman mused: “Perhaps thought is music.” Such would seem to be the case with his poem, The Dream of Gerontius (1865), which was set to music by Sir Edward Elgar (1900). This essay explores the relationship between Newman’s Apologia and The Dream of Gerontius and then analyzes the latter’s structure and content and compares it with other Christian classics.
22. Newman Studies Journal: Volume > 2 > Issue: 2
Mary Katherine Tillman Mary in the Writings of John Henry Newman
23. Newman Studies Journal: Volume > 2 > Issue: 2
NINS Update
24. Newman Studies Journal: Volume > 2 > Issue: 2
Rosario Athié Faith and Doubt: Newman’s Example of Friendship
25. Newman Studies Journal: Volume > 2 > Issue: 2
John T. Ford John Henry Newman as Contextual Theologian
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What is the reason for the continued interest in Newman’s theology? This article’s reply that Newman was a contextual theologian is based on a consideration of three questions:Was Newman a theologian? What was the context of his theology? What are the reasons for Newman’s theological longevity?
26. Newman Studies Journal: Volume > 2 > Issue: 2
Newman Bibliography
27. Newman Studies Journal: Volume > 2 > Issue: 2
Edward Miller Communities of Informed Judgment: Newman’s Illative Sense and Accounts of Rationality
28. Newman Studies Journal: Volume > 2 > Issue: 2
Thomas G. Kudzma Grace and Graciousness: The 1879 Addresses and Replies
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For two decades (1859-1879), ultramontane Roman Catholics viewed Newman with suspicion and surreptitiously questioned his orthodoxy; such covert charges were practically impossible to refute. Vindication came only in Newman’s declining years, when Pope Leo XIII (1878-1903) named him a cardinal. Such an honor was an irrefutable riposte to Newman’s critics. His elevation to the cardinalate unleashed a torrent of congratulations from religious communities and civic organizations, from personal friends as well as from the general public. This article revisits Newman’s cardinalatial years and samples some of the “Addresses” and messages of congratulation that he received along with his replies
29. Newman Studies Journal: Volume > 2 > Issue: 2
Marvin O’Connell Orestes A. Brownson: American Religious Weathervane
30. Newman Studies Journal: Volume > 2 > Issue: 2
Robert Christie Newman’s 1826 Essay, The Miracles of Scripture, and the Role of Witness: The Beginning of his Personal Theology
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Newman’s theology is known for its personalism: Newman was concerned not only with a notional or intellectual appeal, but also with eliciting a real assent from his audience. This article locates the beginnings of that “personalist theology” in his pastoral ministry at St.Clement’s (Oxford) and his first theological treatise, The Miracles of Scripture.
31. Newman Studies Journal: Volume > 2 > Issue: 2
John Connolly The Decline of Christendom in Western Europe, 1750-2000
32. Newman Studies Journal: Volume > 2 > Issue: 2
John T. Ford Newman’s “Inspiring Influence as a Great Teacher of the Faith and as a Spiritual Guide is Being Ever More Clearly Perceived in Our Own Day.” (John Paul II)
33. Newman Studies Journal: Volume > 2 > Issue: 2
Nicholas J. Rouch John Keble: Sermons for the Christian Year
34. Newman Studies Journal: Volume > 3 > Issue: 1
NINS Update
35. Newman Studies Journal: Volume > 3 > Issue: 1
Todd Ream John Henry Newman: A View of Catholic Faith for the New Millennium
36. Newman Studies Journal: Volume > 3 > Issue: 1
Paul Misner Culture Wars: Secular-Catholic Conflict in Nineteenth-Century Europe
37. Newman Studies Journal: Volume > 3 > Issue: 1
Fredric W. Schlatter Hopkins and Newman on Poetry
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This article examines two statements that Hopkins made on Newman as a poet and as a critic of poetry. Hopkins carefully analyzed the literary genealogy of Newman’s poetry, indifferently assessed its general achievement, and specifically criticized one point in Newman’s judgment of a poet. Hopkins’ statements, which came late in his own career, give no hint of a process of change in his response to Newman’s poetry. But Newman’s numerous remarks, gleaned from random sources over forty years, demonstrate change in his theory of poetry.
38. Newman Studies Journal: Volume > 3 > Issue: 1
Bernadette Waterman Ward The Third Spring: G.K. Chesterton, Graham Greene, Christopher Dawson and David Jones
39. Newman Studies Journal: Volume > 3 > Issue: 1
Drew Morgan Newman the Businessman
40. Newman Studies Journal: Volume > 3 > Issue: 1
Edward Jeremy Miller Warranting Christian Belief in Afterlife: Testing Newman’s Grammar of Assent
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Most people believe in an afterlife, but is such a belief warranted? While Newman did not specifically treat the doctrine of afterlife, his Grammar of Assent furnishes a trajectory that shows that Christians can believe in this doctrine with a warranted assent, precisely because the Church is a warranted belief.