Do you have the right, or even the obligation, to disobey laws that you find personally unjust? In this work of philosophical short story fiction, John is a trumpet player that is called by the VA to play taps at the funeral of a Vietnam veteran. He plays at many funerals for veterans as a penance for having fled to Canada to avoid the draft. John goes to the bridge where Daniel previously lived and finds his camp, complete with purple heart and copy of The Collected Dialogues of Plato. Daniel marked several pages in “Crito” outlining the death of Socrates. Like John, Daniel had disagreed with the war, but decided to serve anyway. Upon his return he went to college, but had a breakdown and was unable to finish. John visits the local church, and visits Daniel’s sister. In the end, he plays taps at Daniel’s funeral while still coming to terms with his own, different, choices.

If you have the ability to do good, does failing to do so mean you are allowing evil to exist? Do we have a moral obligation to improve our offspring? In this work of philosophical short story fiction, Jane goes to visit her parents over the Christmas holiday. She has recently learned that her parents, under a program that favors the rich and elite, had had her genetically modified before she was born to be the best possible version of herself. Jane is crushed at learning that her life success has nothing to do with her hard work and is angry at her parents for having genetically modified her. Her father argues the problem of evil; that it was in his means to do good, and had he failed to do so, he would have been a god that allowed evil to exist. Jane is unhappy with his responses, but now must move forward with the choice of what she will do, when it is her time to have children.

Is there a moral obligation to always confront evil? Can evil ever be given the chance to live in peace? In this work of philosophical short story fiction, the narrator is walking down a small-town street when he comes across the devil, relaxing on vacation for the holidays. The narrator knows it is the devil because of his horns and goat legs. He also has a few small demon children in tow. The narrator, surprised, stops the devil to talk to him. The devil is cordial and says he has outsourced most of the “hell work” and spends his time traveling around the world moving from place to place. He likes the small towns during the holidays and enjoys the peace and quiet. The narrator feels he should do something, perhaps confront the devil, rather than allowing him to exist in peace. Finally, the narrator has second thoughts, in part because he doesn’t have a suitable weapon. The devil and his children continue in peace on their way.

How do you deal with generalized fears? How do you learn to overcome a mental health issue so you can serve others? In this work of philosophical short fiction, Verity suffers from irrational fears. She is afraid the fire in her fireplace will catch her mattress on fire so she puts out the fire and rolls her mattress into the snow outside. A friend comes over, but she is too distraught to spend time with them. She heads to the community building and is told, “Tell truth and shame the devil.” And so she does. She stops trying to hide her mental health issues and, bit by bit, they get better. She gets a job helping the local healer. Eventually, when those from the neighboring community have childbirth issue that need help on the outskirts of town, she is asked to go in the place of the healer. The neighboring community members tell of a “fear plague” that has stricken communities they are fleeing. Time passes, and, eventually, a strange mist comes to the town; the fear plague. When a neighbor goes briefly missing the community jumps to the conclusion it was caused by the strangers on the outside of town. The fear has taken hold of them, everyone is a suspect, and everyone is at risk. Verity rush to the front of the group, talks sense into them, and calms them down. The missing community member is found.

Does believing in determinism mean no acts are immoral? Is the appearance of choice enough? In this work of philosophical short story fiction, Jon and Michael decide, after a drunken night on the town, to visit a fortune teller. She takes their money and hands them each pre-written envelopes to open the next day. Jon opens his and finds an exact transcript of the television from the exact moment he opens the letter. Additionally, there is a warning, that Michael is going to kill him. A moment later, Jon’s phone rings and it is Michael, acting strange. Jon goes to Michael’s house, is stabbed, and nearly dies. While unconscious he can feel the fortune teller feeding off of him. He wakes up before death. Jon and Michael decide to head to the fortune tellers house to “rough her up.” When they arrive, they find that she is, indeed, something beyond the normal world. Michael runs out of the house in fear and Jon attempts to confront her. She disappears. Moments later, the entire house disappears.

What is the purpose of the criminal legal system? What factors should we take into account when punishing criminals? In this work of philosophical short story of fiction, the prison medical doctor is called in the middle of the night to take care of Fuzzy, an uneducated, mostly toothless, prisoner who has spent the majority of his life behind bars. Fuzzy, it seems, has gotten into eating cheese, something that strongly disagrees with his stomach and causes severe diarrhea. While the doctor waits for Fuzzy on the toilet and treats him for dehydration he learns Fuzzy’s story. Fuzzy was a young child from a poor family when his brother got him into a small-time gang robbing homes. Fuzzy and his brother wanted to get out of their life and move to Houston to look for legitimate work, but need enough money from a big heist to cover their travel fees. Their final heist goes wrong and the police show up. Fuzzy watches his brother get wrongly gunned down and, in a panic, hops in the van to try to get away. In the process he hits and kills a police officer with the van. The remaining members of the gang are captured and found guilty. Fuzzy, it seems, was able to eat so much cheese as it was his “last meal” on death row and assumed he wouldn’t be around for the results. However, there was a last-minute error with the electric chair so he was forced to face the retribution of his culinary choices. Hearing Fuzzy’s story, the doctor feels greater sympathy for Fuzzy and his life.

Can you change your thoughts by changing your words? Do you have an obligation to speak the truth, even a politically incorrect one? In this work of philosophical short fiction, the narrator is a government approved writer. His job is to update published works by deleting words that have been made illegal; words like Easter, retard, and faggot. Words that might offend anyone. The narrator leaves his office to pick up the newest edition of the Bureau’s Book Of Approved Words. Of course, in getting the new edition, he must turn in the old edition. The narrator goes home, frustrated. Each year, it seems, there are less and less words. The narrator finds his brother-in-hiding, Silas, waiting in his house. He works with the Freedom Of Speech Movement and has a request, he would like a copy of the old banned books the narrator received from his grandfather that he keeps hidden. They plan to upload the books to the net for others to read. The next day the narrator is reassigned from writing movie reviews to writing music reviews because he wrote one to many “anything-but-glowing,” movie reviews. He agrees to provide an earlier edition of a dictionary to his brothers group. The narrator submits the old edition dictionary to be published on the net, his career has come to an end. He is now an outlaw too.

Which would you prefer, a gay son, or no relationship with your son at all? In this work of philosophical short story fiction, Robert and Grace are high school friends. Both are bullied. Robert for his long hair and the rumor he is gay, and Grace, for her short hair, and the rumors she is too. Robert is gay, Grace is not. While preparing their midterm English performance, Robert decides he is going to use the performance as the way to finally come out to the school and tell them about the trauma he has been experiencing from his family the last several years. It does not go well as both are sent to the office, and their parents are called in. Robert escapes with his father’s gun. When Grace finds out she steals her mother’s car and goes looking for him. She finds him at a hotel. They briefly talk and the police show up. Before Grace realizes what has happened, Robert has killed himself.

Should a criminal suffering from the remorse of the crime he committed be permitted to be freed of that pain? In this work of philosophical short story fiction, Mr. Henmore’s was convicted of a terrible crime many years ago. He served his time, and been paroled, and is genuinely remorseful for what he did. In fact, his pain is so great, even years later, he suffers severe, almost daily, mental anguish from the knowledge of what he did. His lawyer has gone before the Grand Rectification Council to ask permission to have Mr. Henmore’s memory wiped clean of the crime he committed so as to enter his suffering. After making his case on behalf of his client, it is now up to the Council, should Mr. Henmore forever remember the horrible thing he has done?

Is acceptable to consume art that reflects the “depraved, the cruel, the violent, and the heartless” aspects humanity? In this work of philosophical short story fiction, Felix doesn’t go for “moral relativism.” He believes there is good and evil, that art should not reflect the evil of the world, or enrich artists who are found wanting. Accordingly, Felix has gone about the lifelong process of removing all copies of the depraved art he can find, and afford to buy, in circulation. A police officer comes to his door because his sister in Arizona hasn’t heard from him in months and has asked for a wellness check. Felix explains his abundant video and book collection to the officer who is at first confused, but later begins to understand Felix’s reasoning.

How do we learn from past decisions not taken and imagined futures while not holding on to the choices not taken and causing ourselves despair? In this work of philosophical short fiction, an Uncle Cockroach takes his nephew to the highest point in the land, the top of the refrigerator. From there, they overlook the larger, and beautiful home, and see the humans living in the home. The Uncle tells his nephew the humans can speak, like they do, but that they are unhappy because they have a hidden 3rd eye inside their head that allows them to see the future and the past that may happen. This causes them to dislike the present because they are always comparing it to what their 3rd eyes sees. Suddenly, an angel moth comes down and, on behalf of The Great Arachnid, is told me must forever render cockroaches speechless.

What level of proof is required to believe in the spiritual and the afterlife? What level of proof is required for disclosure to others as material? In this work of philosophical short story fiction, Mariette is a real estate agent that is informed by the seller that the house is haunted by a ghost. Mariette is prone to believing in ghosts, but feels this is information she is not required to tell a potential buyer. However, shortly thereafter, she starts getting strange static phone calls and seeing a woman from an earlier time walking the streets pushing an empty stroller. The situation comes to a head when she does some research that turns up a missing woman and child. Her phone rings again, again providing only static. By talking to the static Mariette is able to determine the sequence of events leading to the murder, and is able to set the wandering ghost free by giving it peace.

How do you decide which laws are just, and which to break? How do you know when a democratic government has passed a law you are comfortable breaking? In this work of philosophical short fiction, the narrator admits he is an addict. He takes a taxi to a vacant part of town, and walks the rest of the way to his source. He knocks and enters the restaurant. Only one other patron, a woman. He orders the illegal dish to serve his addiction, a steak. With a glass of red wine he savors the illegal action of eating animal flesh. Just then the place is busted by the police. The narrator hides, but can see the police interrogating the woman and the doorman. In an effort to get information, the younger policeman begins beating the woman and accidentally kills her. The police decide to cover their tracks by throwing the woman in the back alley and making the doorman promise to never tell anyone what he saw. After the police leave, the terrified narrator slips out the back.

If society could clean the memories of a criminal, and allow them to start a new life, with new life experiences, would they have a new person? Are we more than our memories? In this work of philosophical short story of fiction, John wakes up with complete amnesia in a small white room. His roommate Jack is in the same situation, but has been in the room longer. They are gassed and when John wakes up a doctor explains to him that he was convicted of a crime and, rather than going to prison, he opted to have his memory erased, to have a new memory implanted, and to get an entirely new life. Unfortunately, in order to get a clean slate, the process from memory wipe to new life takes 18 months. John and Jack share a cell. John reads, and Jack draws. Eventually, Jack’s time is up and he disappears, ready to enter his new life. John gets a new cellmate and gets him up to speed. Eventually, John’s time is up and he is gassed a final time before starting his life as a "newborn."