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21. Studia Phaenomenologica: Volume > 19
Delia Popa Entre réversibilité et réverbération: Une approche phénoménologique de la violence sociale
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How can phenomenology help address the problem of social violence? Can phenomenology provide an adequate description of its essence? Is the phenomenological method able to deepen and transform its comprehension? The paper is an attempt to answer these questions through an analysis of three different testimonies of social violence entailing elements of phenomenological description. Starting with a minimal definition of the phenomenological description, understood as search for a meaning for a lived experience and substitution with those who suffer, the article discusses several issues raised by a phenomenological description of social violence, such as the danger of justifying it when searching for its meaning, of blaming the victims who suffered from it or of prolonging its traumatizing effects. The paper ends by questioning the ways in which the phenomenological method can offer support for resilience and inspire resistance to social violence.
22. Studia Phaenomenologica: Volume > 19
Chiara Pesaresi ≪ L’ebranlement du monde bien connu ≫: Lectures croisees de Patočka et Maldiney
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The aim of this article is to analyze the idea of the event conceived as crisis and conflict in Patočka and Maldiney’s philosophies. The event is what tears the horizon of the meaningful world apart and opens a new world: it represents the opening of a crisis in the human existence and at the same time the condition of any future crisis to come. By reading Maldiney’s texts on the “pathique” and psychosis along with Patočka’s descriptions of historical existence, we shall then discover that human existence is exposed (and responds) to this chaotic and conflictual dimension. In fact, what defines existence—the individual existence (Maldiney) as well as the historical, shared existence (Patočka)—is the exposure to such a conflict and to the critical event, i.e. to the possibility of its own shaking. Furthermore, the event appears as the root of both the krisis and the “koine”, whether in the form of the encounter (Maldiney) or the community cohesion (Patočka).
23. Studia Phaenomenologica: Volume > 19
Mădălina Guzun Briser le silence: Le déploiement de la langue comme traduction du silence en son chez Martin Heidegger
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The aim of the present article is to offer a new interpretation of Heidegger’s account of the unfolding of language by analyzing the notion of Geläut der Stille, “sounding gathering of silence.” Taking as a starting point the experience of silence described by Stefan George in his poem “The Word,” the article presents the opposition between silence and the sounding words, showing that the latter coincide with the language we speak. The passage from silence to the spoken language belongs to the unfolding of language itself, which presents itself as a translation of silence, redefining thus what translation originally is. The latter, understood as violence and harmony, gathers itself under the term of “rift,” overcoming thus the ontological difference and offering us a radically new perspective over the nature of “relation” within Heidegger’s thinking.
24. Studia Phaenomenologica: Volume > 19
Mathieu Cochereau La Dissidence et l’unité des trois mouvements de l’existence chez Jan Patočka
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Jan Patočka is usually connected with Czech dissidence, a political movement which stood up against the communist government. We want to defend the hypothesis that the notion of dissidence is not originally a political one but, above all, a phenomenological one. Dissidence is a movement of distancing which implies a rootedness, and this movement of distancing is peculiar to human beings. Patočka calls “movement of human existence” this paradoxical rootedness which is an extramundane and mundane position. Thus, we have to review the theory of the three movements of human existence. While it is tempting to separate the third movement, as a movement of transcendence, and to describe it as a political dissidence, we would like to show that the three movements (and not only the third), have to be understood as Dissidence.
25. Studia Phaenomenologica: Volume > 19
Delia Popa Rupture(s)
26. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Jean-Luc Marion D’autrui à l’individu. Au-delà de l’éthique
27. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Françoise Dastur Écriture, mort et transmission: A propos de l’approche herméneutique de l’écriture
28. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Claude Romano Phénoménologie, herméneutique, scepticisme
29. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Delia Popa Identité et unicité: variations du moi
30. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Horaţiu Crişan Réduction et théorie transcendantale de la méthode dans la Sixième méditation cartésienne de fink
31. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Ion Copoeru Hétérogénéité et constitution du champ sensible singulier
32. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Natalie Depraz Qu’est-ce qu’une épochè naturelle?: Schütz, praticien de la phénoménologie
33. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Delia Popa Dominique Janicaud In memoriam (1937-2002)
34. Studia Phaenomenologica: Volume > 20
Adolf Reinach, Aurélien Djian Orcid-ID La philosophie de Platon
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In these 1910 summer semester lectures, Adolf Reinach uses the concept of arché as a guiding thread to sketch out a history of Platonic philosophy and to trace it back to the Presocratics. More precisely, by means of this philosophical attempt to offer a historical account, Reinach intends to flesh out what he thinks is the main contribution of Plato to philosophy, and which, at the same time, turns out to be the roots of his own philosophy, namely: to consider ideal objects as the arché of philosophy; to use the phenomenological method; and, last but not least, to devote his research to the study of the things themselves, rather than (like Socrates) to the elucidation of the main subjective opinions of his time. Thus, this is Reinach’s Plato that we finally see emerging from a reading of his lectures—a Plato who, in spite of being “non-historical,” “non-true,” appears as the figure who nonetheless motivated him to follow his own philosophical path.
35. Studia Phaenomenologica: Volume > 20
Emanuele Mariani Orcid-ID L’entrelacs des traditions: Brentano, l’analogia entis et le platonisme
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Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on the accomplishment of Greek philosophy occurs in Aristotle’s work. We shall turn our attention towards the of certain relevant problems in order to open up, if possible, a less negative prospect for the relationship of Brentano to Plato: not so much directly by examining Platonic philosophy from a Brentanian point of view as by considering the concrete solution that Brentano provides to some Aristotelian questions. To put it differently, we shall take into account not so much what Brentano says of Plato, as what Brentano does with Aristotle, by tracking the Platonizing traces that can be found in the Brentanian commentary to Aristotle’s categories, the philosophical consequences of which seem to be reflected in Brentano’s overall philosophical project.
36. Studia Phaenomenologica: Volume > 20
Reza Rokoee La Paideia phenomenologique entre Husserl et Fink
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The question of Paideia analysed in Jaeger’s pioneering study may be linked to Husserl’s question of the formation of the monadic self, intersubjectivity and the foundation of the community of human beings. Husserl’s phenomenological education manifests itself in the formation of an ego and a phenomenological community. In addition, Fink, having close intellectual links with Husserl, undertakes an in-depth analysis of the question of educa­tion as a sublime model of the Greek city. In this paper we propose a comparative analysis about Paideia between Husserl’s late writings since his Cartesian Meditations, and Fink’s relevant works.
37. Studia Phaenomenologica: Volume > 20
Francesco Fronterotta Etre, presence et verite: Platon chez Heidegger (et a rebours)
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In this article, I wish to present and discuss some Heideggerian theses concerning the notions of “being,” “presence” and “truth” in Plato’s dialogues, taking as a point of departure Heidegger’s course on Plato’s Sophist given in Marburg in 1924–1925. My aim is to show that the fundamental philosophical link that unites them makes it possible to better understand seemingly obscure aspects of the Platonic conception of being and knowledge as it is presented in particular in the concluding pages of Republic V (476e–479e), to which this article is therefore essentially devoted.
38. Studia Phaenomenologica: Volume > 20
Filip Karfík Critique et appropriation: Les platonismes dans les ecrits de Jan Pato·ka de l’apres-guerre
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The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka (1907–1977) in the immediate post-war period. In Eternity and Historicity (1947), he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato (1947–1948), he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in Negative Platonism (1952) he interprets Plato’s theory of Forms in terms of a distinction he makes between between the eidetic contents (the intelligible Form) and the transcendental character (chōrismos) of the Platonic Idea. The latter is the necessary condition of the former but it does not constitute an intelligible object of its own. Patočka suggests retaining the Platonic notion of transcendence while dissociating it from the metaphysics of intelligible Forms. The paper puts these post-war writings on Plato and Platonism into the context of Patočka’s search for his own position as a phenomenologist.
39. Studia Phaenomenologica: Volume > 20
Grégori Jean Anne Devarieux, L’Interiorite reciproque. L’heresie biranienne de Michel Henry (Jerome Millon, 2018)
40. Studia Phaenomenologica: Volume > 20
Delia Popa Istvan Fazakas, Le clignotement du soi. Genese et institutions de l’ipseite (Memoires des Annales de Phenomenologie, 2020)