21.
|
The Chesterton Review:
Volume >
2 >
Issue: 1
Denis Conlon
Chesterton, Propaganda and the Gregorian Heresy:
Four New Chesterton Books
|
|
|
22.
|
The Chesterton Review:
Volume >
25 >
Issue: 4
John Saward
The Catholic Shakespeare:
A review article on Peter Milward, S.J., The Catholicism of Shakespeare's Plays, by Peter Milward, S.J.
|
|
|
23.
|
The Chesterton Review:
Volume >
25 >
Issue: 4
Philip Jenkins
Visions of Jesus
|
|
|
24.
|
The Chesterton Review:
Volume >
26 >
Issue: 4
John Saward
The Mystery of Christian Wales
|
|
|
25.
|
The Chesterton Review:
Volume >
18 >
Issue: 3
Evelyn Waugh
Evelyn Waugh's review of "Chesterton: Man and Mask," by Garry Wills
|
|
|
26.
|
The Chesterton Review en Español:
Volume >
8 >
Issue: 1
Centre d’Estudis G. K. Chesterton
|
|
|
27.
|
The Chesterton Review:
Volume >
1 >
Issue: 2
Andrzej Jaroszyński
Chesterton in Poland
|
|
|
28.
|
American Catholic Philosophical Quarterly:
Volume >
76 >
Issue: 3
Lewis S. Ford
Can Thomas and Whitehead Complement Each Other?
abstract |
view |
rights & permissions
Two essays relating Thomas and Whitehead have recently appeared. Coming To Be by James W. Felt, S.J., modifies Thomas by replacing his substantial form with Whitehead’s notion of subjective aim, the essencein-the-making introduced by God to guide the occasion’s act of coming into being. Felt also substitutes subjective aim for matter as the means of individuation. This is one of Whitehead’s individuating principles, although a case can be made that matter (the multiplicity of past actualities as proximate matter) is another. “God and Creativity” by Stephen T. Franklin develops a reconciliation of these two ultimates by conceiving of God as the source of creativity, and seeing creativity in terms of the Thomistic esse. In my reflections on this project I explore four alternativeswith respect to the source of creativity: (a) creativity as derived from the past; (b) creativity as inherent in the present; (c) God as the source of transitional creativity (Franklin); (d) God as the source of concrescent creativity (Ford). The last two differ with respect to being’s relation to becoming. Does being undergird becoming, or does becoming bring about being, such that apart from it there would be no being? Our theory of creation depends upon this question.
|
|
|
29.
|
American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 4
Dennis L. Sepper
After Fascism, After the War:
Thresholds of Thinking in Contemporary Italian Philosophy
abstract |
view |
rights & permissions
This article offers a detailed review of Filosofi italiani contemporanei, a book that presents overviews of seven contemporary Italian philosophers and philosopher/theologians—Luigi Pareyson, Emanuele Severino, Italo Mancini, Gianni Vattimo, Vincenzo Vitiello, Massimo Cacciari, and theologian Bruno Forte. Not intended as a comprehensive survey of the contemporary Italian philosophical scene, the book presents thinkers influential during the last three decades who have focused on tradition, post-metaphysical conceptions of being, origin, and principle, and the openness of philosophy to religion. Although eccentric by Anglo-American standards, the selection does not misrepresent recent Italian philosophizing, which has been more thoroughgoingly shaped by neo-scholasticism, idealism, Nietzsche, Heidegger, and nihilism than most English-language work. Open to international philosophy as well as to its own traditions, Italian thinkers work within a complex ethos that has produced significant recent philosophizing and holds great promise for the future.
|
|
|
30.
|
The Lonergan Review:
Volume >
12
Tom Jeannot
Hegel Inside Out: Essays on Lonergan’s Debt to Hegel
|
|
|
31.
|
Newman Studies Journal:
Volume >
8 >
Issue: 2
John T. Ford, C.S.C.
A Companion for Newman Studies
|
|
|
32.
|
Newman Studies Journal:
Volume >
9 >
Issue: 1
Donald G. Graham
Frank Turner on John Henry Newman and Development:
An Example of Eisegesis
abstract |
view |
rights & permissions
The late Frank M. Turner’s revisionist biography, John Henry Newman: The Challenge to Evangelical Religion has caused controversy. This essay considers one of Turner’s controversial contentions, namely, that Newman’s Essay on the Development of Christian Doctrine (1845) is a naturalistic account of the history of the Christian church—an account devoid of the presence of Providence.
|
|
|
33.
|
The New Scholasticism:
Volume >
40 >
Issue: 1
H. A. Nielsen
Analytical Philosophy of Religion
|
|
|
34.
|
The New Scholasticism:
Volume >
40 >
Issue: 2
Louis Dupré
New Publications in Phenomenology
|
|
|
35.
|
Newman Studies Journal:
Volume >
10 >
Issue: 2
John T. Ford
Edward Bellasis: Carinal Newman as a Musician
abstract |
view |
rights & permissions
One of the major benefits of the Internet is that numerous books and essays that have long been out of print are now readily accessible—including the following booklet (44 pages).
|
|
|
36.
|
The New Scholasticism:
Volume >
38 >
Issue: 1
Vernon J. Bourke
International Congresses of Philosophy in Mexico City
|
|
|
37.
|
The New Scholasticism:
Volume >
38 >
Issue: 2
William A. Wallace
Progress Report: Philosophy in the NCE
|
|
|
38.
|
The New Scholasticism:
Volume >
39 >
Issue: 1
Michele Federico Sciacca
Present-Day Italian Philosophy
|
|
|
39.
|
The New Scholasticism:
Volume >
39 >
Issue: 3
R. L. Cunningham
The Direction of Contemporary Ethics
|
|
|
40.
|
The New Scholasticism:
Volume >
40 >
Issue: 4
Ernan McMullin
Recent Work in Philosophy of Science
|
|
|