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161. Chiasmi International: Volume > 23
Ted Toadvine Présentation
162. Chiasmi International: Volume > 23
Morgane Blain, Mathias Goy Introduction. Hommages à Merleau-Ponty
163. Chiasmi International: Volume > 23
Claude Lefort Maurice Merleau-Ponty
164. Chiasmi International: Volume > 23
Ferdinand Alquié Maurice Merleau-Ponty
165. Chiasmi International: Volume > 23
Jean Hyppolite Maurice Merleau-Ponty
166. Chiasmi International: Volume > 23
Maurice de Gandillac In memoriam Maurice Merleau-Ponty (1908-1961)
167. Chiasmi International: Volume > 23
Corinne Lajoie Introduction. Où va la phénoménologie critique ?
168. Chiasmi International: Volume > 23
Aurélien Dru De la coexistence humaine à l’histoire ouverte. Sur la productivité de la praxis intersubjective et de la dialectique de l’institution chez Merleau-Ponty de 1945 à 1955
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We examine here the evolution of Merleau-Ponty’s philosophy of history from Humanism and Terror to the 1955 course on “Institution in Personal and Public History” in order to explain what makes it “ambiguous.” This evolution is explained by the desire to understand history according to intersubjective praxis and the dialectical scheme of historical institution. The articulation of these two levels allows Merleau-Ponty to develop a philosophy of historical productivity, that is, a conception of history as a practical process that is open, unfinished, and continually “instituting” by virtue of the always revived and entangled taking up of human actions. Therefore, the more general challenge is to define the specificity of a thought of history that unfolds from the permanent and central concern for the achievement of human coexistence.
169. Chiasmi International: Volume > 23
Giulia Andreini Du rêve comme passivité : Merleau-ponty entre Sartre et Binswanger
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Always rich in heterogeneous suggestions, Merleau-Pontian reflection does not fail to address the status of oneiric experience, which is as complex as it is neglected or even trivialized in phenomenological studies. Although it is sometimes taken into consideration, notably in Sartrean analyses, this is only to reconduct it to the activity of the imagining consciousness. This contribution thus proposes to bring out the innovative character of Merleau-Ponty’ dream framework. After outlining the Sartrean considerations, Merleau-Ponty’s positions are briefly presented. Ultimately at stake is showing to what extent the advancement of a sincerely new conception of the dream, together with the rejection of the Sartrean positions, can only take place through reading the work of Ludwig Binswanger. Binswanger’s analyses of oneiric space allow an original approach to dreaming as an authentic experience that reveals a primary spatiality and a more originary mode of existence, thereby testifying to a form of passivity inherent in consciousness. Dreaming thus becomes fundamental for understanding our being-in-the-world in general and, consequently, also for understanding wakefulness.
170. Chiasmi International: Volume > 23
Claudio Cormick L’internalisme et l’universalisme de Merleau-Ponty : une tentative de reconstruction des arguments de Les sciences de l’homme et la phénoménologie
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According to Merleau-Ponty, psychologism, sociologism, and historicism, all of which describe human consciousness as “conditioned”, would be incompatible with any claim to knowledge. However, the reason why knowledge would require a postulate of the autonomy of consciousness remains little explored in the specialized literature. Therefore, in our work we try to separate different aspects of the skeptical problem analyzed by Merleau-Ponty and show that the conditioning of thought is associated, successively, with the possible opaque character of the foundations of our own grasp of the position; the possible ephemeral character of the objects of knowledge; and, finally, of the possible relativity of knowledge to our historical period. In other words, we see that Merleau-Ponty’s argumentation, far from being monolithic, calls for three different solutions concerning the “crisis” of knowledge and that, in turn, the very problem that these are trying to solve is described by the phenomenologist in three different ways. We will also see that Merleau-Ponty’s own position during this period can be described as an internalist and universalist position.
171. Chiasmi International: Volume > 23
Gael Caignard Compte rendu de Maurice Merleau-Ponty. La politique au coeur de l’oeuvre et des mondes, « Tumultes », n° 56, 2021/1
172. Chiasmi International: Volume > 3
Maurice Merleau-Ponty Deux Notes Inédites sur la Musique
173. Chiasmi International: Volume > 3
Daniela Calabrò Temps, espace, mouvement: Le dernier Merleau-Ponty, dans une inedite Esquisse ontoiogique
174. Chiasmi International: Volume > 3
Alexandre Hubeny Humanisme et Dialectique: Le sens de I’histoire chez Ie premier Merleau-Ponty
175. Chiasmi International: Volume > 3
Davide Scarso “Merleau-Ponty, Féminisme et Intersubjectivité”.: Vingt-cinquième session du Merleau-Ponty Circle U.S.A. à Washington DC, du 14 au 16 septembre 2000.
176. Chiasmi International: Volume > 3
Enrica Lisciani-Petrini Moduler “l’insaisissable dans l’immanence”: Autour de quelques “notes” de Merleau-Ponty sur la musique
177. Chiasmi International: Volume > 3
Jenny Slatman L’impensé de Descartes: Lecture des notes de cours sur L’ontologie cartesienne et l’ontologie d’aujourd’hui
178. Chiasmi International: Volume > 3
Mario Teodoro Ramírez Cobián Le concept de tradition chez Merleau-Ponty: A partir des Notes de cours sur L’origine de la géométrie de Husserl
179. Chiasmi International: Volume > 3
Clara da Silva-Charrak “Une philosophie qui ne serait pas du tout la sienne”: Merleau-Ponty et Malebranche
180. Chiasmi International: Volume > 3
Myriam Revault d’Allonnes Merleau-Ponty: le philosophe et la politique