101.
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Faith and Philosophy:
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William J. Wainwright
Tribute to Philip L. Quinn
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102.
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Faith and Philosophy:
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Jeffrey E. Brower,
Michael C. Rea
Material Constitution and the Trinity
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103.
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Daniel N. Robinson
Christian Moral Realism:
Natural Law, Narrative, Virtue, and the Gospel
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104.
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Faith and Philosophy:
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Jonathan L. Kvanvig
Ontology, Identity, and Modality:
Essays in Metaphysics
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105.
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Faith and Philosophy:
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David M. Jehle
Knowledge, Possibility, and Consciousness
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106.
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Faith and Philosophy:
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Frances Howard-Snyder
On These Two Commandments Hang All the Law and the Prophets
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107.
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Faith and Philosophy:
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Issue: 2
Christopher Arroyo
Unselfish Salvation:
Levinas, Kierkegaard, and the Place of Self-Fulfillment In Ethics
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108.
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Faith and Philosophy:
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Issue: 2
Anthony Rudd
Warming Up the Cool Place:
Kierkegaard, Wittgenstein and D. Z. Phillips
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109.
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Faith and Philosophy:
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Hugh J. McCann
The Author of Sin?
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110.
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Faith and Philosophy:
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William Lane Craig
Christian Origins and the Question of God, vol. 3:
The Resurrection of the Son of God
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111.
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Faith and Philosophy:
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Klaas J. Kraay
William L. Rowe’s A Priori Argument For Atheism
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112.
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Faith and Philosophy:
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Issue: 2
Douglas Hedley
Metapher und Lebenswelt Hans Blumenbergs Metaphorologie als Lebenswelthermeneutik und ihr religionsphänomenologischer Horizont
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113.
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Faith and Philosophy:
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William Schweiker
The Reason For Following:
Moral Integrity and the Christological Summons
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114.
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Faith and Philosophy:
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Jerry L. Walls
The Resurrection of God Incarnate
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115.
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Faith and Philosophy:
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Richard Cross
Anti-Pelagianism and the Resistibility of Grace
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116.
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Faith and Philosophy:
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Gary Mar
An Essay on Divine Authority
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117.
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Faith and Philosophy:
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Rick Fairbanks
God, Locke, and Equality:
Christian Foundations in Locke’s Political Thought
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118.
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Faith and Philosophy:
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Notes and News
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119.
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Faith and Philosophy:
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Patrick Toner
Divine Judgment and the Nature of Time
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Many Christians believe that persons who, at the moment of death, are in rebellion from God, are damned, while those in right relationship with Godare saved. This is what, for instance, the Catholic teaching regarding the fate of those who die in mortal sin amounts to. In this paper, I argue that this “last moment view” is incompatible with a popular theory of time known as eternalism, according to which all times are equally real. If that’s right, then those who accept the last moment view are committed to an alternative theory of time known as presentism.
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120.
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Faith and Philosophy:
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Kevin Schilbrack
William Lad Sessions: READING HUME’S DIALOGUES:
A VENERATION FOR TRUE RELIGION
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