101.
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Augustinianum:
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J.-J. Gavigan
Zumkeller, A., O. S. A., Die Regel des heiligen Augustinus
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102.
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Augustinianum:
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J.-J. Gavigan
Gregor von Nazianz, Fünf theologische Reden
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103.
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Augustinianum:
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Issue: 2
J.-J. Gavigan
van Bavel, T., O E. S. A. (avec la collaboration de F. van Zande, O. E. S. A.), Répertoire bibliographique de Saint Augustin 1950-1960
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104.
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Augustinianum:
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Opera Recepta
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105.
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Augustinianum:
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M. Nolan
Schnackenburg, R, Die sittliche Botschaft des Neuen Testaments
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106.
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Augustinianum:
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F. Gössmann
Höpfl O.S.B., H., Introductio Specialis in Vetus Testamentum
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107.
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Augustinianum:
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Issue: 2
J.-J. Gavigan
Bolisani, E, S. Ambrogio e i suoi imitatori
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108.
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Augustinianum:
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Issue: 3
Index Recensionum
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109.
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Augustinianum:
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Recepta Opera
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110.
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Augustinianum:
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Issue: 3
J.-J. Gavigan
La Pontificia Università Lateranense. Profilo della sua storia, dei suoi maestri e dei suoi discepoli
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111.
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Augustinianum:
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J.-J. Gavigan
Frutaz, Mons. Amato Pietro, La Sezione Storica della Sacra Congregazione dei Riti
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112.
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Augustinian Studies:
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3
Franz Römer
A Late Mediaeval Collection of Epistles Ascribed to Saint Augustine, Part II
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113.
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Augustinianum:
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Issue: 3
Recepta Opera
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114.
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Studia Neoaristotelica:
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Issue: 1
Nicolai de Orbellis
Tractatus De distinctionibus:
A Journal of Analytic Scholasticism
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115.
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Studia Neoaristotelica:
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Issue: 2
Walter Redmond
De ontologico logicae fundamine meditatio
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I wish to reflect briefly on what logic “is” and what the “is” is founded upon. Logic has traditionally been linked with argumentation. I shall examine a simple argument relative to a “miniworld”, and with the help of current logic and traditional ontology, extract from it a modest theory of logical entities and relations. “Current logic” involves modal semantics and the “traditional ontology” is that of Plato, Bonaventure and Thomas Aquinas, and some later philosophers.
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