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1. Studia Phaenomenologica: Volume > 17
Simona Bertolini Ist der Mensch auch ein Tier?: Zwei Antworten der phänomenologischen Tradition
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The phenomenological interpretation of the human being is not a naturalistic explanation. Likewise phenomenology does not interpret the human being as an example of a complex animal: from a phenomenological point of view man is not an animal, inasmuch as his definition and his essence imply a specifically human component, which cannot be attributed to the linear development of animal complexity. However, this does not mean that any animal component is excluded from the structure of humans. How can human animality be acknowledged without denying human specificity and upholding a reductionist view? The purpose of the paper is to analyse and compare two different ways in which the phenomenological tradition has answered this question.
2. Studia Phaenomenologica: Volume > 17
Mădălina Diaconu Atmosphären
3. Studia Phaenomenologica: Volume > 17
Christian Sternad Phänomenologie der Gewalt
4. Studia Phaenomenologica: Volume > 17
Mădălina Diaconu Resonanz. Eine Soziologie der Weltbeziehung
5. Studia Phaenomenologica: Volume > 18
Honghe Wang Die Verteilung und Fortpflanzung der Affektion in der Wahrnehmung nach Husserl
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Affection in perception does not exhaust itself in a single subjective act of turning-towards (Zuwendung) an object. Husserl’s analyses of the propagation of affection in perception (in Hua XI), which have not been systematically or thoroughly thematized up until now, offer a much more complex picture of affection, which this article brings to the fore. The affective power distributes itself irregularly in perception. The differentiation of perceptual field into foreground and background (first section) prepares the field for the investigation of the distribution of affections (second section). This investigation leads from lower to higher levels of constitution, from simple to complex relations, and from sensations of the lived body to egological factors. In the third section, three directions of propagation of affection and, collectively, six modes of affective awakening are thoroughly analyzed. I end with a discussion of a recent critique of Husserl’s “abstract” approach to affection, which seeks to offer an insight into how a complete theory of affection would look like.
6. Studia Phaenomenologica: Volume > 18
Peter Gaitsch Husserls Phänomenologie biologischer Generativität
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The present article intends to show that genetic phenomenology, as conceived by Edmund Husserl, implies an essential biological dimension. In his later research manuscripts, from the 1920s and 1930s , Husserl not only reflects on the conceivability of forms of intropathy (Einfühlung) regarding animal and plant bodies, based on dismantling reduction (Abbaureduktion), but also on the embeddedness of the human monad in ontogenetic and phylogenetic generative becoming. On that basis, the article aims to locate the place of bio-generative phenomena within the field of genetic analysis in the theories of monadic gradualism and of somatic anomalism. However, by taking into consideration that new attempts to approach biological generativity from a Husserlian perspective (A. Steinbock, R. Affifi) are only partly successful, the article ends with a delimitation of certain elements that require further elaboration, namely the investigation into the biological implications of monadology, the determination of forms of corporeal anomality, and the vindication of the notion of essential limit-phenomena.
7. Studia Phaenomenologica: Volume > 18
Tammo Mintken Verantwortung in Gottes Grund: Zur Bedeutung der genetischen Phänomenologie in ethischer und religionsphilosophischer Perspektive
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Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the ego, far from being an automatism, demands a primary responsibility to proceed with the awakening itself. I discuss the issue of the responsibility of wakefulness in three interconnected ways. Drawing on Edith Stein, I first develop some theological implications to demonstrate how the paradox of responsibility points toward its divine ratio, because the unfounded givenness of responsibility links the awakening person to a phenomenological understanding of theosis: the more a person cultivates her responsibility the more she resembles the divine actus purus. In a second step, I show how the ethical implications of the responsibility of awakening connect it with the truth of will. The manifold obstacles that tend to undermine ethical love reveal a new level of both responsible position-taking and practical faith in the divine entelechy. Finally, the theological and ethical results motivate a social renewal, in which responsibility embraces the Other and longs for the communitization of the truth of wills. Clearly, the Husserlian view of genetic philosophy enables deep theological and ethical insights, that remain hidden from the method of static phenomenology and that are denied by most empirical genetic approaches.
8. Studia Phaenomenologica: Volume > 18
Hongjian Wang Destruktion und formale Anzeige: Zur Erläuterung der methodischen Grundlage des frühen Heidegger am Beispiel der Bestimmungen von Geschichte und Philosophie
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From the hermeneutics of facticity to phenomenological destruction, Heidegger’s constant effort has been to achieve a non-metaphysical, pre-theoretical methodology of philosophy. His ideas finally lead to the development of the method of formal indication. In this essay, I will consider first the methodological function of historical things, in order to illustrate the method of destruction. Then, I will explain the definition of philosophy from the point of view of formal indication, thereby showing how different this method is from traditional philosophical methods. Finally, I will analyse the importance of this transformation of methodology, in order to reveal in which sense a concrete universality is possible and how it contributes to the foundation of the ontology of life.
9. Studia Phaenomenologica: Volume > 18
Giovanni Tidona Die „verkehrte Welt“: Er-Örterung raumtheoretischer Dimensionen der Flucht
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The discourse on escaping is primarily directed towards the who of escape. The question of what and how of escaping in its cultural-anthropological significance is usually neglected. The present paper claims to overcome this inadequacy by exploring escape eo ipso and as a spatial-theoretical phenomenon. For this purpose, it is necessary to rethink escape as a triple articulated phenomenological topology based on three vectors: escape as a start, escape as a transition and escape as a destination/refuge. The escape-vectors play the role of symbolic and basic structures which are connected with linguistic and cognitive paradigms. Among the basic figures of escaping, this paper examines escape as a separation, as a non-place and as a fugue; these correspond in turn to the environmental metaphors, first, of the earth as exile, secondly, of the sea and the desert, and finally of the earth as asylum. The multilayered topology of escaping is reconstructed in the interdisciplinary field of spatial theory, of etymology, literature and political philosophy. By examining its spatial-philosophical characteristics, escape emerges as a dynamic phenomenon that can reshape essential concepts and inverse traditional categories of politics. For that reason, escaping determines a philosophically “inverted world” and consequently constitutes an essential source for the future development of cultural-political systems.
10. Studia Phaenomenologica: Volume > 18
Rolf Kühn Das „Ich“ als „Alibi der Wahrheit“ bei Jacques Lacan: Zum Verhältnis von Cogito und Begehren in der Psychoanalyse
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In Lacan’s perspective, the cogito is unable to account for the separation between desire and language for the individual. The fundamental difference pertaining to the signifier (signifiant) makes it impossible for the enunciation (sum) to ever coincide with what is enunciated (sense). Therefore no final knowledge of self, being and reality (réel) is possible within the framework of the imaginary-symbolic life-world. This analysis, which is decisive for the therapeutic process, is then confronted with a radical-phenomenological critique that questions Lacan’s presuppositions about alterity from the perspective of a primal and transcendental life (Lebendigkeit), a confrontation that ought to bear fruit for the dialog between psychoanalysis and phenomenology.
11. Studia Phaenomenologica: Volume > 18
Christian Ferencz-Flatz Husserl Handbuch. Leben – Werk – Wirkung
12. Studia Phaenomenologica: Volume > 19
Burkhard Liebsch „Herrscht“ Krieg ‒ seit je her, gegenwartig und auf immer?: „Polemologische“ Uberlegungen zur Frage, ob wir ihm ausgesetzt oder (auch) ausgeliefert sind
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This essay critically examines theories of war which imply an affirmation of the unavoidable rule of war. In contrast to such theories, the author advocates a notion of war that presupposes processes of becoming enemies, which eventually enthrone war as “dominating” power. From this position result a number of desiderata of research which call for a revision of actual theories of war.
13. Studia Phaenomenologica: Volume > 19
Erik Norman Dzwiza-Ohlsen Phänomenologische Schriften. 1981–1988
14. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Rolf Kühn Intensität, Gradualität und Extension
15. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Ion Tǎnǎsescu Das Sein der Kopula: oder was hat Heidegger bei Brentano versäumt?
16. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Otto Pöggeler Erinnerungen an Hans-Georg Gadamer
17. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Mădălina Diaconu Phänomenologie als Speläologie oder Prolegomena zu einer Philosophie des Essens
18. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Mădălina Diaconu Phänomenologie und Kunst / Fenomenologie a umìní
19. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Matteo Bianchin Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls
20. Studia Phaenomenologica: Volume > 20
Christian Ferencz-Flatz Erik Norman Dzwiza-Ohlsen, Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls erster Phanomenologie der Lebenswelt (Brill, 2019)