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1. ProtoSociology: Volume > 15
Konrad Thomas Ein anderes Verständnis von Gewalt: Der gesellschaftsanalytische Beitrag des Literaturwissenschaftlers René Girard
2. ProtoSociology: Volume > 2
Karl-Otto Apel Illokutionäre Bedeutung und normative Gültigkeit: Die transzendentalpragmatische Begründung der uneingeschränkten kommunikativen Verständigung
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The paper tries first to show that P. Strawson’s and J. Searle’s proposal of explicating the illocutionary meaning of speech-acts (or corresponding explicit sentences) in terms of the conditions of fulfilment or satisfaction (with regard to the underlying intentional states of mind) is unsatisfactory. It provides no full understanding of the meaning of speech-acts, at least not of non-constative acts, as e.g. orders, requests, demands, confessions, promisses, etc.; for, through its quasi-verificationist horizon, it provides no unterstanding of the illocutionary force in terms of the conditions of accepting the validity-claims that are connected with the performance of the act. Thus far the paper complies with Habermas’ approach. There remains however an ambiguity with regard to the good reasons for accepting a speech-act, since on the level of life-world communication and interaction not only validity-claims and pertinent arguments but also threats and offers are functioning as socially binding illocutionary forces (thus e.g. not only in coercions like "hands up" but in all kinds of negotiations and bargainings). How is it possible to show by a cogent argument that openly strategical acts as offers and threats cannot fulfill the role of providing good reasons for accepting speech-acts in the sense of unrestricted Verständigung (i.e. communicative understanding and coming to agreement) but are parasitic upon non-strategical ways of consensual communication by understanding and accepting validity-claims?The paper argues that this suggestive contention cannot be proved, i.e. grounded by a descriptive analysis of the normal function of communicative actions in the life-world but only - indeed - by transcendental pragmatic reflection on the normative conditions of argumentative discourse which cannot be denied without committing a performative self-contradiction.
3. ProtoSociology: Volume > 2
Georg Meggle, Maria Ulkan Grices Doppelfehler: Ein Nachtrag zum Griceschen Grundmodell
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This paper takes up again Grice’s Basic Model (GBM) for analysing communicative acts. We draw attention to a ’new’ fault in GBM, i.e. a fault not yet noticed in the literature: Grice’s deflniens for CA (= communicative attempt) is not only too weak (as it is not satisfying the reflexivity-condition according to which any CA implies the speaker’s intention of CA’s being understood by the hearer); it is also too strong - and just for the same reason.
4. ProtoSociology: Volume > 2
Gerhard Preyer Sprachpragmatik
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The domain of pragmatics is to arrange in the architectonic of competences. Competences are to discriminate on the base of distinction between rule-following behaviour and action-rules. This can be understood as a critic of L. Wittgensteins conception of following a rule. The Frankfurter version of speechacttheory has argued - following partial K Bühler - that three fundamental properties (functions) of language can be identified: the representation of state of affaires, the generation of interpersonal relationship and the expression of intentional make happen someone (Erlebnisse). Further dimensions and explications for concerning this properties shall be elaborated. Steps to constructive pragmatics can be gone.
5. ProtoSociology: Volume > 2
Volkmar Taube Bildliche Sprechakte
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How operates communication with pictures? S. Kjörup has elaborated - follow up the analysis of pictorial symbolization in N. Goodman’s "languages of art" - a speechacttheory of picturing The problem of this approach is that Kjörup has no answer of pictorial fiction.
6. ProtoSociology: Volume > 2
Alexander Ulfig Was sind reflexive Sprechhandlungen? Bemerkungen zum Verhältnis von Reflexion und Sprache
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The relationship between reflection and language has become of main interest, not only in the area of philosophy. How is reflection by means of language on language possible?Firstly I want to discuss the possibility of linguistic reflexivity within the late philosophy of L. Wittgenstein.The next step will be a critical analysis of G. Frey's "linguistic theory of reflection". This will be followed by an outline of the importance of reflection in context of the speechacttheory (J.L. Austin, J.R. Searle).Finally I will analyse the problems around linguistic reflexivity within a discourse theoretical framework (J. Habermas, K-O. Apel).It will be questioned if the "discourse" would have to be understood as the linguistic equivalent to "reflection" . Then I will be looking at the relationship between discourse and metacommunication. The analysis will end in the attempt of a typology of discoursive-reflexive predicats.
7. ProtoSociology: Volume > 2
Peter Rothermel Semantische Implikaturen
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Semantic implicatures are features for understanding the use of sentences. The status of this implementations of meaning is a quasi-logical relation as a "weak implication". They are determinated through types of lexical units and expressions in grammatical positions. But both are only necessary conditions for semantic implicatures. Further assumption for meaningful use of sentences are presupposed e.g. existence presuppositions, evidences, customs etc. So, the delimination to pragmatic (presuppositions) is indicated.
8. ProtoSociology: Volume > 2
Anmerkungen
9. ProtoSociology: Volume > 2
Joachim Labude Formalisierungsversuch der Sprechakttheorie
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In their book 'Foundation of illocutionary logic' the authors attempt to formalize the theory of speech acts. In set theoretical terms they describe their basic notions of illocutionary forces and points, define new ’illocutionary' symbols and operations and formulate some axioms and postulates, which should explicitly describe their theory, but their creativity of introducing new functional symbols and connectives conjoint with an unsystematic representation opposes this purpose.
10. ProtoSociology: Volume > 2
Helen Leuninger Language and problems of knowledge
11. ProtoSociology: Volume > 2
Alexander Ulfig Lehrbuch der konstruktiven Wissenschaftstheorie
12. ProtoSociology: Volume > 2
Dirk Martin Dialektik der Kommunikationsgesellschaft
13. ProtoSociology: Volume > 2
Andreas Bauer On social facts
14. ProtoSociology: Volume > 2
Michael Kühnlein Die unsichtbare Religion
15. ProtoSociology: Volume > 2
Impressum
16. ProtoSociology: Volume > 2
Angela Mumme Handlungssprache und Sprechhandlung
17. ProtoSociology: Volume > 2
Insert from "Sprachpragmatik"
18. ProtoSociology: Volume > 20
Gerhard Preyer Eine neue Theorie der Kooperation
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In the contemporary research on cooperation we find mathematical, game-, moral-theoretical, experimental and ethological investigations. These approaches are individualistic in principle. Raimo Tuomela introduces a correction of the conceptualization of the standard game theory because this proposal lacks an account of collective commitments and acting for a reason, we need for explaining many cases. The essay sketches Tuomela’s proposal with regard to his new turn of analyzing cooperation. A substantial problem in social theory emerges from this framework understanding the social. The questtion is whether there is something like a basic consensus in social systems or a normative notion of collective commitments. This leads us to a re-interpretation of the function of social norms, I will sketch.
19. ProtoSociology: Volume > 24
Publikationen auf Deutsch
20. ProtoSociology: Volume > 3
Alexander Ullig Lebenswelt und Reflexion: Anhang: Lebenswelt als Fundament der Wissenschaft
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At first place the article should serve as clarification of the term "lifeworld" ("Lebenswelt) by means of selected lifeworld-conceptions of 20th. century philosophy.I would like to explikate the attempts of reflexive reference to lifeworld which exist in the concept of Husserl, Heidegger, Wittgenstein and Searle. According to the explanations of Husserl and Heidegger my main interest lies in the problematic of validity. The relation between lifeworld and reflection shall be dealt with in the light of the philosophy of language (Wittgenstein, Searle).At least I would like to discuss the relation between tifeword and science.