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1. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Ion Tănăsescu Intenţionalitatea în exegeza brentaniană schiţa unei polemici
2. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Victor Popescu Persoană, valori şi afectivitate scheler – o fenomenologie în răspăr
3. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Cristian Ciocan Orcid-ID Notes sur deux tentatives de totalisation: La phénoménologie et le projet encyclopédique
4. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Paul Marinescu Orcid-ID Adevǎr şi istorie: Enigma Reprezentǎrii Trecutului
5. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Attila Szigeti L’œuvre de Lévinas entre phénoménologie, éthique et philosophie du judaïsme: Notes sur la réception anglo-saxonne d’un «perfectionniste moral»
6. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Delia Popa La pratique de la phénoménologie radicale: Rolf Kühn et Michel Henry
7. Studia Phaenomenologica: Volume > 4 > Issue: 1/2
Delia Popa Advenir à soi-même à partir de ce qui excède Claude Romano et l’aventure du sens
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The three books recently published by C. Romano reconsider the phenomenological senses of world and time starting from the event as original phenomena. This review-article explores the new method that he propose, called “evenimential hermeneutics”, as applied to the relation to ourselves, to the world and to the general sense of being. These analyses lean upon an original way of thinking time, as born in each “sudden” moment. The paper also draws comparisons with Heidegger, Husserl and Lévinas, while proposing a critical point of view on Romano’s thesis, concerning the relationship between the novelty of the event and the past, and its relation with desire and otherness.
8. Studia Phaenomenologica: Volume > 5
Gabriel Cercel Der frühe Philosophiebegriff Martin Heideggers im Lichte neuerer Dokumente und Interpretationen
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The last decades brought along an increasing historical approach to Heidegger’s thinking in the form of biographical research and ideological critique, also philosophical historiography and history of concepts. A consequence of this process is the rediscovery of the young Heidegger, following a long period of considering Heidegger the author of a single book and many other attempts at revising its approach. The present article identifies first the two general tendencies of research. 1. The shift of the interest from the canonical texts to minor texts and historical documents. 2. The temporal regress, first to the Marburg courses,than to the Freiburg lectures and the Habilitationsschrift. The books discussed by the article shed light on the latest step of this process, that of the growing shift of interest towards Heidegger’s formation years: the religious background in Meßkirch and his studies of theology, philosophy, mathematics and natural sciences in Freiburg.
9. Studia Phaenomenologica: Volume > 5
Larisa Cercel Hermeneutik des Übersetzens: Heidegger, Gadamer und die Translationswissenschaft
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This article attempts to start an interdisciplinary dialogue, dealing with the different approaches on translation coming from philosophy and translation studies. The article argues that, despite many efforts of describing the phenomenon of translation from the point of view of linguistics, theory of literature and communication sciences, it is only the hermeneutical perspective that is able to interpret this phenomenon starting from itself and thus to reach to a comprehensive understanding of it. Hermeneutical reflections on translating came both from the hermeneutic philosophy (F. E. D. Schleiermacher, M. Heidegger, H.-G. Gadamer, P. Ricoeur) and from the translation studies (F. Paepcke, R. Stolze in Germany, H. Meschonnic, A. Bermann and J.-R. Ladmiralin France, G. Steiner in the Anglo-American area). However these two orientations have not, so far, entered into a dialogue. It is only these latest three books discussed in the present article that offer the premises of bringing closer the two hermeneutical traditions which developed so far in a parallel fashion, thus setting a starting point for discussing upon a general hermeneutical “theory” of translation.
10. Studia Phaenomenologica: Volume > 6
Tinca Prunea-Bretonnet L’individuation par l’amour: Le phénomène érotique de Jean-Luc Marion
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This review-article aims to present the inner structure of J.-L. Marion’s book of 2003, Le phénomène érotique. Although closely related to the former development of the phenomenology of donation, his analysis of the concept of love discloses significantly new philosophical elements as it shows the pre-eminence, own rationality and univocity of this concept. My paper basically takes into account the question of the individuation of the other and of the self within the saturated phenomenon of love. I discuss the coherence and conceptual consistency of its “figures” and description. I also try to suggest the possibility to question further in the direction of God as “the third” who grants or attests the individuation of the lovers in a unique common erotic phenomenon. Eventually, I claim that his overwhelming importance might affect the “two-entrance” phenomenon of love and the definition of the lover whose figure he is supposed to assume in his manifestation.
11. Studia Phaenomenologica: Volume > 6
Tracy Colony Unearthing Heidegger’s Roots: on Charles Bambach’s Heidegger’s Roots
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Charles Bambach’s recent book Heidegger’s Roots: Nietzsche, National Socialism, and the Greeks traces the themes of rootedness and the earthly in Heidegger’s thought. Focusing on the role of these themes in the major works of the 1930’s, Bambach offers an account of Heidegger’s relation to contemporaneous conservative and National Socialist ideologies. In this review article, I question the fundamental presupposition guiding Bambach’s approach and present specific reservations regarding his use of untranslated material from Heidegger’s Nietzsche lecture courses.
12. Studia Phaenomenologica: Volume > 9
Enrico Vicinelli Polucci Henry-Studien in Italien
13. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Gabriel Cercel Fenomenologia între Bewusstsein şi Dasein Note pe marginea unei noi interpretări
14. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Mihail Neamţu „Născut, iar nu făcut“ Note despre filozofia Revelaţiei la Michel Henry
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This paper guides the Romanian reader through a variety of discussions surrounding the central themes of Michel Henry’s latest books (C’est moi la Vérité,1996; Incarnation, 2000). Basically, it aims to present the principles of the phenomenology of Life in Henry’s thought, focusing on the status of the apparition, and of truth, both of which are to be understood not as the ontic relation of adaequatio, but as the self-revelation of Life in the immanence of each non-intentional experience. My review-article draws upon the problem of the ‘original impression’, a crucial stage in shifting the theme of the ‘transcendental body’ and of the ‘self-affection’. At this point, my interpretation suggests that Henry’s phenomenology of affection would require further stark distinctions like the one between the ‘corporeal pain’ and the ‘transcendental sufferance’, very significant from the Christian viewpoint, too. I also try to suggest the importance of Henry’s phenomenology of Life for a radical understanding of bioethics. In addition, I tackle Michel Henry’s strong critique of the autistic sexual love, which sounds strikingly similarly to those raised up, respectively, by S. Kierkegaard and J.-L. Marion. Eventually, my essential claim is that one should reconsider very seriously the importance of the Christian mystical theology (best represented by the Patristic tradition) in order to get an adequate understanding of Michel Henry’s radical phenomenology of Life.
15. Studia Phaenomenologica: Volume > 11
Eric Pommier La phénoménologie de la vie de Renaud Barbaras
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Renaud Barbaras wants to show that only the concept of life can help us understand how the subject may be a condition as well as a part of the world. The failures of the former phenomenological theories on this point is due to “the ontology of death” they assume, which leads to separate the conscience and the body. It is thus required to realise an epochè of death so as to think the unity of the subject. Ultimately, Renaud Barbaras is led to define life from desire.