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1. NTU Philosophical Review: Year > 1998 > Issue: 21
Tran Van Doan 陳艾團
Asian Marxism or The Dialectic of Violence
亞洲馬克思主義一一暴力辯證法

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2. NTU Philosophical Review: Year > 1998 > Issue: 21
Wing-wah Chan 陳榮華
Is the Mind in Mencius' Philosophy Self-sufficient for Moral Cultivation?
孟子哲學的心概念在這德實踐中是否自足?

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3. NTU Philosophical Review: Year > 1998 > Issue: 21
Tim Lane 藍亭
Quiet Qualia, Unsensed Sensa
無感覺的感知

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In C. I. Lewis's epistemology, qualia are taken to be directly intuited and inherently recognizable. He distinguishes sharply between qualia and that which C. D. Broad and Bertrand Russell refer to as “sensa" or “sense-data." Where Broad and Russell appear to allow for the possibility of unsensed, incompletely sensed, or inaccurately sensed sensa, Lewis regards qualia as given--to be is to be sensed and certain. Lewis finds the Broad-Russell view to be incredible and says of sensa so construed that they are “neither fish, flesh, nor good red herring."I argue that the Broad-Russell view is at least as plausible as Lewis's and, indeed, that to adequately describe and explain mental phenomena, it may be necessary to distinguish the phenomenal aspect of consciousness (sensa or qualia) from the accessing function of consciousness. In arguing the pIausibilityof this distinction, I draw upon work from both cognitive science and phenomenology. I also argue that, in principIe, experimental evidence could be adduced to decide the issue between the Broad-Russell and the Lewis views. In a concluding section I suggest implications of the view developed here for Lewis's epistemology.
4. NTU Philosophical Review: Year > 1971 > Issue: 1
Chung-Ying Cheng Logical Roles of Models in the Formation and Confirmation of Scientific Theories
5. NTU Philosophical Review: Year > 1971 > Issue: 1
Hsiu-Hwang Ho A Pragmatic Concept of Translation
6. NTU Philosophical Review: Year > 1971 > Issue: 1
Charles Wei - Hsun Fu Hare's Prescriptivism
7. NTU Philosophical Review: Year > 1971 > Issue: 1
Ronald Suter Isenberg's Answer to the Problem of Taste
8. NTU Philosophical Review: Year > 1971 > Issue: 1
Shin-Yun Yeh Some Notes on the Uses of Description
9. NTU Philosophical Review: Year > 1971 > Issue: 1
Chung-Ying Cheng Content, Meaning and Understanding by László Antal
10. NTU Philosophical Review: Year > 1987 > Issue: 10
Ah-Yueh Yeh ?當何月
The Theories of the Bodhisattva's "āvaraṇa" 〈障磚) and "kāraṇa" (能作因) in the Madhyānta-vibhāga -bhāṣya
中邊分別論之菩薩 "Āvaraṇa" (障禱) 與“kāraṇa" (能作因) 之學說

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11. NTU Philosophical Review: Year > 1987 > Issue: 10
Fu-Tseng Liu Fu-Tseng Liu
One or Two Wittgensteins?
一個還是兩個維根斯坦?

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12. NTU Philosophical Review: Year > 1988 > Issue: 11
Heng-Ching Shih 釋悍清
The Significance of Tāthāgatagarbha: a Positive Expression of Śūnyatā
論如來藏之空性義

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13. NTU Philosophical Review: Year > 1989 > Issue: 12
Tran Van Doan 球文囝
On Human Rationality Habermas' Theory of Consensus
哈伯瑪斯之「共識」

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14. NTU Philosophical Review: Year > 1989 > Issue: 12
Huo-Wang Lin 林火班主
R. M. Hare On Universalizability
黑爾論普遍化原則

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15. NTU Philosophical Review: Year > 1990 > Issue: 13
Pei-Jung Fu 傳佩崇
The Religious Dimension of Neo-Confucianism
宋明新儒家思想的宗教向度

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16. NTU Philosophical Review: Year > 1990 > Issue: 13
Kuang-ming Wu 美光明
Comparative Philosophy, Historical Thinking, and The Chinese Mind
比較哲學,歷史性思惟,以及中國思考方式

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17. NTU Philosophical Review: Year > 1990 > Issue: 13
Heng-Ching Shih 釋恆清
The Theory of Evil in Buddha-Nature
智頡的性惡說

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18. NTU Philosophical Review: Year > 1990 > Issue: 13
Hsueh-Li Cheng 鄭學禮
The Confucian Philosophy of Moral Sentiment And Moral Reason
儒家的道德情感與道德理性哲學

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19. NTU Philosophical Review: Year > 1992 > Issue: 15
A. Zvie Bar-On 布朗
God, Foreknowledge and Responsibility
上帝、前知與責任

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20. NTU Philosophical Review: Year > 1992 > Issue: 15
Heng-Ching Shih 釋恆清
Chinese Bhikṣunīs in the Ch'an Tradition
禪宗女性觀

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