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21.
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The Incarnate Word:
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Fr. Marcelo Navarro
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In this paper I follow Fabro’s analysis of “Dell’ente, dell’essere e del nulla” from the eighth chapter of his book Tomismo e Pensiero Moderno, and his explanation of essere and nulla in Heidegger and Aquinas. Remaining faithful to the author’s outline in said chapter, firstly, I highlight the essential topic of being and the openness to the Absolute in both, the Heideggerian and Thomistic metaphysical thought. Secondly, I consider the reduction of the object of metaphysics to the essence and the problem of being in Christian philosophy. Finally, I address Heidegger’s charge directed to Thomistic philosophy as interpreter of the faith. In the conclusion, by following some of the remarks of Fides et Ratio, I restate the importance of returning to Aquinas’ innovative notion of being, equally to do philosophy and theology in total openness to the Absolute, and I do so in the steps of Fabro, that is, recognizing the contributions of modern philosophy such as Heidegger’s.
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22.
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The Incarnate Word:
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Fr. Kevin Stolt
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23.
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The Incarnate Word:
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Fr. Cornelio Fabro
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24.
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The Incarnate Word:
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Fr. Alberto Barattero
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The Incarnate Word:
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Fr. Luis Prado
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26.
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The Incarnate Word:
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Fr. Fabio Schilereff
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The Incarnate Word:
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Julio Meinvielle
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The Incarnate Word:
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Andres Ayala
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The Incarnate Word:
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Alberto Barattero
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The Incarnate Word:
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Nathaniel Dreyer
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The Incarnate Word:
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Cornelio Fabro
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The Incarnate Word:
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Richard A. Yevchak
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The Incarnate Word:
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Andrew Whiting
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The Incarnate Word:
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Salvador Curutchet
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The Incarnate Word:
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Vaughan Yaklin
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The Incarnate Word:
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Joseph LoJacono
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37.
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The Incarnate Word:
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Marie Notre Dame de l’Espérance Guilloux
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The Incarnate Word:
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Mariano Vicchi
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39.
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The Incarnate Word:
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Fr. Julio Meinvielle, Ph.D., S.T.D.,
Fr. Nathaniel Dreyer, IVE, Ph.L.
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40.
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The Incarnate Word:
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Issue: 1
Marie Notre Dame de Bon Secours Casadaban
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