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1. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2
Phil Mullins

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2. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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3. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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4. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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5. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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6. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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7. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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8. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2
C.P. Goodman

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Polanyi supports institutional autonomy against political control, and advocates free markets rather than central planning. Value neutrality is replaced with dedicated communities, and explicit rules are taken to require interpretative practices. Knowing is situated, but viewed as a source of progress. Attention is drawn to the role played by authority, but the universal values to which he believes a freesociety ought to be dedicated are identified as transcendent.

9. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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10. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2
Thomas F. Torrance

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My personal relation with Polanyi, discussions with him in Oxford, contribution to the International Academy of the Philosophy of Science, the relevance of his innovative thought for Christian worship and theology, Magda and Michael in Oxford, the role of his literary executor.

11. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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12. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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13. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2
Percy Hammond

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Although Polanyi regards technological knowledge as inferior to scientific knowledge, he uses the idea of machine-like operational principles as an analogy for both his epistemology and his ontology. Since his epistemology is based on personal knowledge, this suggest the need for a personal ontology. Polanyi tries to avoid such a conclusion by invoking impersonal evolutionary factors.

14. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2
Richard Gelwick

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Lesslie Newbigin and his interpreter, George Hunsberger, see Polanyi’s epistemology giving a basis for the objectivity of the Christian message in a pluralistic world. But Polanyi’s view of science and of theology is differentiated leaving open the choice of religious faith.

15. Tradition and Discovery: The Polanyi Society Periodical: Volume > 27 > Issue: 2

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