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The Paideia Archive: Twentieth World Congress of Philosophy

Volume 13, 1998

Ontology

Sanjyot D. Pai Vernekar
Pages 81-86

Aurobindonian Ontology: Salient Peculiarities

Aurobindo envisages a cosmic salvation via an endlessly openended, eternally optimistic, and forward-looking ontology. The purpose of humankind is to go beyond its present form of ordinary (mental) consciousness until it attains the Supermind. Aurobindo says this can be done by a technique he calls Integral Yoga that enables humankind to purposefully cooperate with the cosmic evolutionary urge and thereby rise from the present mental stage to the supramental stage. Another peculiarity of Aurobindo’s ontology is his concept of Brahman. It negates illusionism and gives his metaphysical scheme a religious dimension. There is no room in his system for any adversary, anti-Divine or Satan as an independent entity. Thus, evil and suffering also stand accounted for. Peculiarities of this order make him the very first and, so far, the only ontologist claiming a preordained divination of the universe.

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