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Social Theory and Practice

Volume 33, Issue 4, October 2007

Virtue and Social Diversity

Sophia Isako Wong
Pages 579-594
DOI: 10.5840/soctheorpract20073343

The Moral Personhood of Individuals Labeled “Mentally Retarded”
A Rawlsian Response to Nussbaum

Cited by

  • A. Silvers. Journal of Intellectual Disability Research. Moral status: what a bad idea! 2012. [CrossRef]
  • Caroline Harnacke. The Journal of Law, Medicine & Ethics. Disability and Capability: Exploring the Usefulness of Martha Nussbaum's Capabilities Approach for the UN Disability Rights Convention 2013. [CrossRef]
  • CYNTHIA A. STARK. Metaphilosophy. RESPECTING HUMAN DIGNITY: CONTRACT VERSUS CAPABILITIES 2009. [CrossRef]
  • Gabriele Badano. Critical Review of International Social and Political Philosophy. Political liberalism and the justice claims of the disabled: a reconciliation 2014. [CrossRef]
  • Christie Hartley. Philosophy Compass. Disability and Justice 2011. [CrossRef]
  • M. J. Trappenburg. Health Care Analysis. Active Solidarity and Its Discontents 2015. [CrossRef]
  • Paul Formosa, Catriona Mackenzie. Ethical Theory and Moral Practice. Nussbaum, Kant, and the Capabilities Approach to Dignity 2014. [CrossRef]
  • Ville Päivänsalo. Human Rights Review. Responsibilities for Human Capabilities: Avoiding a Comprehensive Global Program 2010. [CrossRef]
  • ASHA BHANDARY. Hypatia. Dependency in Justice: Can Rawlsian Liberalism Accommodate Kittay's Dependency Critique? 2010. [CrossRef]
  • Cynthia A. Stark. Cognitive Disability and Its Challenge to Moral Philosophy 2010: 111. [CrossRef]
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