The Monist

Volume 96, Issue 3, July 2013

Naturalizing Religious Belief

Konrad Talmont-Kaminski
Pages 447-461

For God and Country, Not Necessarily for Truth
The Nonalethic Function of Superempirical Beliefs

Cited by

  • Andrew R. Atkinson. History and Philosophy of the Life Sciences. Is Wilson’s religion Durkheim’s, or Hobbes’s Leviathan? 2021. [CrossRef]
  • King Kwabla Lumor. SSRN Electronic Journal. The Divine Matrix: Bridging the Gap between Humanity & the Supreme 2015. [CrossRef]
  • Konrad Talmont-Kaminski. e-Rhizome. Primitive Theories of Religion: Evolutionism after Evans-Pritchard 2020. [CrossRef]
  • Piotr Paweł Laskowski, Ivan Puga-Gonzalez, F. LeRon Shults, Konrad Talmont-Kaminski. Advances in Social Simulation 2023: 13. [CrossRef]
  • Konrad Talmont-Kaminski, Andrew Atkinson. Journal for the Cognitive Science of Religion. Science Is Disruptive, Science of Religion Particularly So 2022. [CrossRef]
  • Konrad Talmont-Kaminski. Frontiers in Psychology. Commentary: Religious credence is not factual belief 2016. [CrossRef]
  • Lari Launonen. Zygon®. DEBUNKING ARGUMENTS GAIN LITTLE FROM COGNITIVE SCIENCE OF RELIGION 2021. [CrossRef]
There may be additional citations on Google Scholar.