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Philosophia Christi

Volume 17, Issue 2, 2015

Creation, Causality, and Abstracta

J. Thomas Bridges
Pages 307-312
DOI: 10.5840/pc201517227

Response to Van Inwagen and Craig

One thing that becomes apparent in this exchange is that each of the positions emerges based on differences in fundamental philosophical commitments. An existential Thomist has a very well-defined and sufficiently “thick” view of being at the heart of his metaphysical system. Van Inwagen rejects such views of being in favor of a “thin” view. This issue is addressed and clarified. Craig takes issue with the way the term “moderate-realism” has been explicated, whether or not the idea of existence in the intellect is coherent, and whether the Thomistic solution offers any real advantages over nominalist ones. In this response, I continue to demonstrate the cogency and advocate the superiority of Aquinas’s position.

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