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Levinas Studies

Volume 1, 2005

Jean-Luc Marion
Pages 99-117
DOI: 10.5840/levinas200518

From the Other to the Individual

Being is evil not because it is finite but because it is without limits (TO 51). This extraordinary declaration no doubt marks the rather hidden center of a work (dating from 1946–47) that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article “Is Ontology Fundamental?” one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted to free himself from his provenance, which is to say, from Heidegger.