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Journal of the Society of Christian Ethics

Volume 23, Issue 1, Spring/Summer 2003

Raymond Kemp Anderson
Pages 21-46
DOI: 10.5840/jsce200323117

Corporate Selfhood and "Meditatio Vitae Futurae"
How Necessary Is Eschatology for Christian Ethics?

With John Calvin, the Reformed tradition found inseparable linkage between eschatology and ethics. Christians' decision making must include reflection about God's future re-creation of our corporate, corporeal selves, or else individualism or dualism will set in. Meditatio vitae futurae is to figure right alongside of the Creator's past word for us and His present intercourse as Spirit among us. Calvin's three foci here, trinitarian in intent, are Christologically informed. Comprising teleological, deontological, and contextual vectors for ethical consideration, they are to work together as orientational constants—a kind of global positioning system—functioning as faith's response to the triune God. This eschatology becomes a key to puzzles in Calvin's ethics: such as why he is reluctant to prescribe patterns of conduct; why he gives such prominence to Christians' freedom; or again, how his world-weary expressions cohere with his astounding activism. Calvin's letters show how anticipation of our future generates normative challenge, proleptic promise, and much more.

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