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Journal of Indian Philosophy and Religion

Volume 22, December 2017

Collected Works of Kisor K. Chakrabarti, Part II

Kisor Kumar Chakrabarti
Pages 170-200

Annotated Translation of Udayana's AATMATATTVAVIVEKA

The Buddhist offers an inference from the Nyaya standpoint to prove that universals are not positive entities but are differences from others: Cow-ness is difference from non-cows because it has both positive and negative features. Whatever has both positive and negative features is nothing but difference from others. Thus, not being measurable has the positive feature of being related to time and the negative feature of not being prior absence and is nothing but difference from being measurable. Cow-ness too has the positive feature (in the Nyaya view) of being, say, eternal and the negative feature, say, of not being horse-ness. So, cow-ness is nothing but difference from non-cows and so on, mutatis mutandis, for other universals. Udayana objects that this inference is unsound from the Buddhist standpoint: Self-differentiating unique particulars that alone are real for the Buddhists are not measurable; but these are not taken to be mere difference from others that is a non-entity for these are taken to be real.

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