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Journal of Indian Philosophy and Religion

Volume 11, October 2006

Victoria S. Harrison
Pages 139-153
DOI: 10.5840/jipr2006115

Fragmentary Selves and God-given Identity

This brief study employs Lacan's theory about the self and about the way that our self-image is constituted to highlight some crucial differences between one important Roman Catholic philosophical religious anthropology and one interpretation of the Theravāda Buddhist theory of anattā. It concludes that one persuaded of Lacanian theory would be likely to regard the Roman Catholic model of personal-identity as fostering a particularly tenacious and dangerous illusion, while being likely to view the Theravādan philosophy more favourably, regarding it as encouraging a similar process of ego-deconstruction to that available within Lacanian psychoanalysis.

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