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International Philosophical Quarterly

Volume 58, Issue 4, December 2018

Joshua R. Brotherton
Pages 371-387
DOI: 10.5840/ipq201872116

Post-Gödelian Ontological Argumentation for God’s Existence
A Phenomenological-Existential Perspective

The so-called ontological argument has a complex and controverted history, rising to particular prominence in contemporary analytic philosophy. Against this backdrop I will present a non-analytic interpretation of ontological argumentation for God’s existence by attempting to fuse Anselmian and Gödelian perspectives. I defend ontological argumentation in a number of slightly variant forms as neither a priori nor a posteriori, but ab actu exercito. Kantian and especially Thomistic critiques are confronted in the course of explaining how ontological argumentation may be logically valid without depending on or yielding to subjectivist epistemologies. Hence, post-Gödelian ontological argumentation ought to be acceptable to realists.