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Filosofia Theoretica

Volume 6, Issue 1, 2017

Ada Agada
Pages 23-38

The Apparent Conflict of Transcendentalism and Immanentism in Kwame Gyekye and Kwasi Wiredu’s Interpretation of the Akan Concept of God

In this paper I compare Kwame Gyekye’s transcendentalist interpretation of the Akan conception of God with Kwasi Wiredu’s immanentist interpretation. I highlight the tension between the two thinkers’ interpretations of Akan religious thought within the broader conflict between transcendence and immanence. Using the analytic, critical, and interpretative method, I show how the reconciliation of Gyekye and Wiredu’s divergent, yet paradoxically overlapping visions can be effected in the idea of panpsychism. In the process of effecting this reconciliation, I open up a new area of research in African philosophy of religion that African philosophers will find rewarding to engage.