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1. Philotheos: Volume > 14
Bogoljub Šijaković Identity between Memory and Oblivion, between Ontology and Discourse
2. Philotheos: Volume > 14
Vasilije Vranić The Cappadocian Theological Lexis in the Expositio rectae fidei of Theodoret of Cyrrhus
3. Philotheos: Volume > 14
George Varvatsoulias Do Nature and Nurture Influence Human Behaviour?
4. Philotheos: Volume > 14
Todor Mitrović Icon, Production, Perfection: Reconsidering the Influence of Collective Authorship Strategy on Contemporary Church Art
5. Philotheos: Volume > 14
Krzysztof Narecki Dike in the fragments of Heraclitus of Ephesus
6. Philotheos: Volume > 14
Grigorije Durić Constitutiveness of Otherness for Person and Church
7. Philotheos: Volume > 14
Irinej Dobrijević History and Dialectic Outreach: The Orthodox Churches in Oceania
8. Philotheos: Volume > 14
Anita Strezova Apophaticism and Deification in the Alexandrian and Antiochene Tradition
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The aim of this paper is to analyse certain aspects of the Christian tradition, namely, the doctrines of apophasis (also known as negative theology) and theosis (deification). These are surveyed together because they often complement one another in Christian thought. Although the later Byzantine fathers, of the hesychast tradition, solved the theological questions of apophaticism and deification, the problematic was already articulated in early Christianity through conceptualising the vision of God. The contention of this paper is that although the Alexandrine and Antochene traditions appropriated two diverse ways of understandings of the doctrine of vision of God, the two theological methods were in fact interrelated. In short, whereas for the Alexandrians the vision and knowledge of God stressed the ascent of the human being to God (apophasis), and the Antiochenes were more interested in the divine condescension (kataphasis), both traditions had the same practical goal, union by grace with God or theosis. Both paradigms, too, reveal the paradoxical or antinomical nature of Christian God-transcendent and immanent at the same time. After exploring some of the general characteristics of the Alexandrian and Antiochene though, this paper will address the particularities of the two interpretive strands.
9. Philotheos: Volume > 14
Vladan Tatalović The Son of Man Debate and its Relevance for Orthodox Theology
10. Philotheos: Volume > 14
Eirini Christinaki The Undermined Contribution of Gregory the Theologian to Canon Law
11. Philotheos: Volume > 14
Blagoje Pantelić Logos became flesh – Theogony, Cosmogony, and Redemption: (Sakharov versus Bulgakov)
12. Philotheos: Volume > 14
Zlatko Matić, Predrag Petrović Holy Tradition in Theology of Yves Congar
13. Philotheos: Volume > 14
Authors in Philotheos 1 (2001) – 14 (2014)
14. Philotheos: Volume > 14
Bogoljub Šijaković Platonismus im Christentum
15. Philotheos: Volume > 14
Vladan Perišić Hegel’s Triadology
16. Philotheos: Volume > 14
Zoran Devrnja The Problem of the Identity of Covenant Community in Paul’s Epistles to the Galatians and the Romans
17. Philotheos: Volume > 14
Nichifor Tănase Otherness and Apophaticism: Yannaras’ Discourse of „Personhood” and the Divine Energy in the Apophatic Theognosia
18. Philotheos: Volume > 14
Maksim Vasiljević Time in Ecclesial Life
19. Philotheos: Volume > 14
Bogoljub Šijaković Dialogik – Analogie – Trinität: Ausgewählte Beiträge und Aufsätze des Autors zu seinem 80. Geburtstag
20. Philotheos: Volume > 15
Nichifor Tănase Logic and Spirituality to Maximus the Confessor: The divine logoi and uncreated energies into “onto-tropo-logical” soteriology of the Confessor