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1. Augustinianum: Volume > 1 > Issue: 1
P. Argimiro Turrado Un libro reciente de E. Gutwenger acerca de la Psicología de Cristo
2. Augustinianum: Volume > 1 > Issue: 3
David Gutiérrez Fray Luis de León y la exégesis rabínica: (con motivo de una afirmación del P. Nober, S. I.)
3. Augustinianum: Volume > 10 > Issue: 1
J. Morán San Agustín y la Escolástica
4. Augustinianum: Volume > 10 > Issue: 1
A. Díez Macho Nuevos materiales para la historia de la transmisión del texto hebreo y arameo de la Biblia
5. Augustinianum: Volume > 10 > Issue: 1
S. Folgado Flórez La trasmisión del pecado original en el Magisterio de la Iglesia
6. Augustinianum: Volume > 15 > Issue: 1/2
S. Sabugal La conversión de s. Pablo en Damasco: ¿ciudad de Siria o región de Qumran?
7. Augustinianum: Volume > 2 > Issue: 1
Argimiro Turrado La teologia sacramental del P. E. H. Schillebeeckx O. P.: Causalidad simbólica instrumental
8. Augustinianum: Volume > 2 > Issue: 1
José María Ozaeta La cuestión de las existencias en Cristo según Egidio Romano
9. Augustinianum: Volume > 2 > Issue: 2
J. Morán EI difícil equilibrio en el problema de la predestinacIón
10. Augustinianum: Volume > 20 > Issue: 1/2
M. C. Díaz y Díaz Sobre un himno funerario de época postvisigótica
11. Augustinianum: Volume > 3 > Issue: 2
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
12. Augustinianum: Volume > 3 > Issue: 3
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
13. Augustinianum: Volume > 4 > Issue: 3
Patricio Mallla Organización de la Iglesia Inglesa
14. Augustinianum: Volume > 44 > Issue: 2
Josep Vilella La epístola I de Siricio: estudio prosopográfico de Himerio de Tarracona
15. Augustinianum: Volume > 44 > Issue: 2
José Antonio Artés Hernández Acta Pauli et Petri Apocrypha y Patrística griega: paralelismos léxicos
16. Augustinianum: Volume > 45 > Issue: 1
Francesc Navarro Coma Algunos aspectos cronológicos en torno a la Ep. 22 de Agustin a Aurelio de Cartago
17. Augustinianum: Volume > 50 > Issue: 1
Antonio Bueno Ávila « Plenitud » y « Participación ». Nociones estructurantes de la doctrina teológica de Orígenes de Alejandría
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This article shows the close relationship that exists between two fundamental concepts in the theological doctrine of Origen of Alexandria: “fullness” and“participation”. These two concepts have been the subject of many earlier studies. However, they treated the topic in a more restricted sense, exploring very specific aspects of Origenian theology. The originality of this study lies in demonstrating how both concepts recur frequently in his theological thinking, give it a framework and hold his thought together. They consequently systematize and make possible a perfect synthesis of all his thinking.
18. Augustinianum: Volume > 52 > Issue: 1
R. López Montero Las Referencias a Homero en las obras de Tertuliano
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This article collects quotes on Homer made by Tertullian throughout his works. The textual analysis aims to explain the reasons for these references and thus to disclose their theological value. Moreover, this study will offer an insight into Tertullian’s understanding of and access to Homer. The article therefore offers a new perspective that confirms Tertullian’s highly noteworthy theological, philosophical and literary background.
19. Augustinianum: Volume > 53 > Issue: 1
Manuel Rodríguez Gervás El ayuno y el alimento en Agustín de Hipona. Consideraciones históricas
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Augustine of Hippo wanted to establish differences in everyday life between the Catholic Church and other religious movements. With this goal in mind, the Bishop of Hippo reflected upon the eating habits of a good Christian. Through analysis of different works of the Augustinian corpus it can be observed how he approached food from a dual point of view: a hierarchical difference between “earthly food and heavenly food” and rules that should govern the habits of faithful Christians, among them fasting.
20. Augustinianum: Volume > 53 > Issue: 1
Raul Villegas Marin Fieles sub lege, fieles sub gratia: eclesiología y teología de la gracia en Juan Casiano
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According to John Cassian, God bestows his supernatural grace only upon men who transcend Christian legalism and take up Christ’s consilium perfectionis. God’s grace is merited by men who strive to perfection. In so doing, they place themselves sub gratia Christi. For Cassian, the true Christian community is composed solely of ascetics who have set themselves apart from ordinary Christians in order to attain the highest good to which human nature must aspire – theperennial contemplation of God. As Cassian has it, it is the main concern of the ascetic bishop to convey to ordinary Christians the call to perfection.