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1. Augustinianum: Volume > 15 > Issue: 1/2
M. Donnini Andreae Cretensi vulgo adscripta homilia: «In silentium s. Zachariae» (Par. graec. 304).
2. Augustinianum: Volume > 2 > Issue: 3
J.-J. Gavigan Austria pro Concilio Oecumenico
3. Augustinianum: Volume > 3 > Issue: 2
Argimiro Turrado Doctrina catholica de suprema potestate iurisdictionis Romani Pontificis et de potestate episcoporum
4. Augustinianum: Volume > 3 > Issue: 2
Augustinus Trapè De Traditionis relatione ad S. Scripturam: iuxta Concilium Tridentinum
5. Augustinianum: Volume > 3 > Issue: 3
J.-J. Gavigan Opus novissimum de historia ecclesiae
6. Augustinianum: Volume > 44 > Issue: 2
Giuseppe Guttilla Retorica e parenesi cristiana nel carm. 28 e nell’epist. 32 di Paolino di Nola
7. Augustinianum: Volume > 5 > Issue: 2
Joannes J. Gavigan De doctoribus theologiae O. S. A. in Universitate Vindobonensi
8. Augustinianum: Volume > 6 > Issue: 2
Joannes-J. Gavigan Assistentia Pro Provincia Austriae: <1672-1676>, ÖNB 7236, IV, 121r-129r
9. Augustinian Studies: Volume > 3
Franz Römer A Late Mediaeval Collection of Epistles Ascribed to Saint Augustine, Part II
10. The Leibniz Review: Volume > 19
Massimo Mugnai “On extrinsic denominations” (LH IV, iii, 5a-e, Bl. 15): Transcription and English Translation
11. Studia Neoaristotelica: Volume > 11 > Issue: 2
Walter Redmond De ontologico logicae fundamine meditatio
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I wish to reflect briefly on what logic “is” and what the “is” is founded upon. Logic has traditionally been linked with argumentation. I shall examine a simple argument relative to a “miniworld”, and with the help of current logic and traditional ontology, extract from it a modest theory of logical entities and relations. “Current logic” involves modal semantics and the “traditional ontology” is that of Plato, Bonaventure and Thomas Aquinas, and some later philosophers.
12. Studia Neoaristotelica: Volume > 8 > Issue: 1
Nicolai de Orbellis Tractatus De distinctionibus: A Journal of Analytic Scholasticism