Displaying: 81-100 of 102 documents

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81. Augustinianum: Volume > 9 > Issue: 2
O. García de la Fuente ¿Liturgias de entrada, normas de asilo o exhortaciones proféticas?: A propósito de los Salmos 15 y 24
82. Augustinianum: Volume > 9 > Issue: 3
A. Díez Macho Manuscritos babilónicos da la Biblia procedentes del Yemen
83. Augustinianum: Volume > 3 > Issue: 2
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
84. Augustinianum: Volume > 1 > Issue: 1
P. Argimiro Turrado Un libro reciente de E. Gutwenger acerca de la Psicología de Cristo
85. Augustinianum: Volume > 1 > Issue: 2
David Gutiérrez Un comentario inédito de fray Luis de León: In Epistolam ad Romanos
86. Augustinianum: Volume > 1 > Issue: 3
David Gutiérrez Fray Luis de León y la exégesis rabínica: (con motivo de una afirmación del P. Nober, S. I.)
87. Augustinianum: Volume > 15 > Issue: 1/2
S. Sabugal La conversión de s. Pablo en Damasco: ¿ciudad de Siria o región de Qumrân?
88. Augustinianum: Volume > 2 > Issue: 1
Argimiro Turrado La teologia sacramental del P. E. H. Schillebeeckx O. P.: Causalidad simbólica instrumental
89. Augustinianum: Volume > 2 > Issue: 1
José María Ozaeta La cuestión de las existencias en Cristo según Egidio Romano
90. Augustinianum: Volume > 2 > Issue: 2
J. Morán EI difícil equilibrio en el problema de la predestinacIón
91. Augustinianum: Volume > 3 > Issue: 1
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
92. Augustinianum: Volume > 3 > Issue: 3
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
93. Augustinianum: Volume > 4 > Issue: 1
Damasus Trapp Gregorio de Rimini y el nominalismo: Homenaje leído en el Centenarlo de EI Escorial 1563-1963
94. Augustinianum: Volume > 4 > Issue: 1
Patricio Mallia Organización de la Iglesia Inglesa
95. Augustinianum: Volume > 4 > Issue: 3
Patricio Mallla Organización de la Iglesia Inglesa
96. Augustinianum: Volume > 44 > Issue: 2
Josep Vilella La epístola I de Siricio: estudio prosopográfico de Himerio de Tarracona
97. Augustinianum: Volume > 44 > Issue: 2
José Antonio Artés Hernández Acta Pauli et Petri Apocrypha y Patrística griega: paralelismos léxicos
98. Augustinianum: Volume > 59 > Issue: 2
Raquel Oliva Martínez Epifanio de Salamina en Barb. gr. 441
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Barb. gr. 441 is a miscellaneous manuscript that contains fragments of different Fathers of the Church (Basil of Caesarea, John Chrysostom, Sophronius of Jerusalem and Epiphanius of Salamis). The scope of these adnotationes is to delimit the folios belonging to each author and offer a more detailed information on Epiphanius’ passages.
99. Augustinianum: Volume > 60 > Issue: 1
Antonio Bueno Ávila A vueltas con el Primer Testimonio (Io. 1,15-18) de Juan el Bautista y su identidad en el Commentarius in Iohannem de Orígenes de Alejandría
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This article analyses an old issue regarding the identity of John the Baptist in the Commentary on the Gospel of John by Origen of Alexandria in response to the Gnostic Heracleon and some enigmatic anonymous adversaries. Taking as a starting point the two hypotheses existing nowadays about this topic, a new approach is proposed through which it is shown that both hypotheses are not mutually exclusive. The present work has been structured into two large sections. The context where this debate emerges is presented in the first part. This context refers to the continuity or discontinuity between the Old and New Testaments. The second part is focused on the identity of John the Baptist adopting the point view related to the impossibility of identifying the disciple with no specific character, also revealed in the first section.
100. Augustinianum: Volume > 60 > Issue: 1
Guillermo J. Cano Gómez Centurio, tribunus, princeps en Hilario de Poitiers, in Matth. 7, 3-5: texto bíblico y exégesis a la luz de gnósticos y Orígenes
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In this paper we shall examine a few texts by authors who predate Hilary in order to investigate a possible exegetical tradition or interpretative current that could include several gnostic groups cited by Irenaeus of Lyons (II c.), to Origen (III c.) and saint Hilary of Poitiers (IV c.). However, one of the interpretations that Origen presents in his Commentary on saint John is the same interpretation that Hilary gives, but it is more developed. Certainly, Hilary and Origen comment two different Gospels, but both comment homologous scenes; Hilary comments Mt. 8:5-13 and Origen, Io. 4:46-54. In addition, we believe some testimonies in Hilary’s commentary can reveal the influence of Origen’s commentary on Hilary/s. One of these testimonies could be the explanation of the strange reading transmitted by Hilary who calls tribunus to the centurio of the Gospel.