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Displaying: 81-100 of 164 documents

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81. Studia Neoaristotelica: Volume > 4 > Issue: 1
Stanislav Sousedík Dilinganae Disputationes. Der Lehrinhalt der gedruckten Disputationen an der philosophischen Fakultät der Universität Dillingen.: A Journal of Analytic Scholasticism
82. Studia Neoaristotelica: Volume > 4 > Issue: 1
Peter Hoenen SJ Descartův Mechanicismus: A Journal of Analytic Scholasticism
83. Studia Neoaristotelica: Volume > 4 > Issue: 1
Rastislav Nemec The Eternity of God. Comparative Study of Bernard Lonergan SJ and Richard Swinburne.: A Journal of Analytic Scholasticism
84. Studia Neoaristotelica: Volume > 4 > Issue: 2
Michal Chabada Das natürliche Gesetz und das konkrete praktische Urteil nach der Lehre des Johannes Duns Scotus: A Journal of Analytic Scholasticism
85. Studia Neoaristotelica: Volume > 4 > Issue: 2
Pavel Blažek XII. International Congress of Medieval Philosophy: A Journal of Analytic Scholasticism
86. Studia Neoaristotelica: Volume > 4 > Issue: 2
Tomáš Machula Naturrecht und Menschwürde. Universale Ethik in einer geschichtlichen Welt: A Journal of Analytic Scholasticism
87. Studia Neoaristotelica: Volume > 4 > Issue: 2
David Peroutka OCD Závěrečné vyjádření: A Journal of Analytic Scholasticism
88. Studia Neoaristotelica: Volume > 4 > Issue: 2
Josef Novák Přirozená theologie pro naši dobu: A Journal of Analytic Scholasticism
89. Studia Neoaristotelica: Volume > 4 > Issue: 2
Daniel Heider Analogie vnitřní atribuce jako možné řešení nejasností v Aristotelově pojetí blaženosti v Etice Níkomachově: A Journal of Analytic Scholasticism
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The paper deals with the problem of conceptual interpretation of Aristotle’s prima facie divergent opinions on human happiness in his Nicomachean Ethics, especially in Book 1 and Book 10. As its starting point it takes the well-known expository scheme connected with the polarity “Dominantism versus Inclusivism”. It attempts to show that the relationship of two main candidates on human happines, namely the activities of moral virtues and of contemplation, should be understood on the basis of the predicative scheme called the intrinsic analogy of attribution. While both contemplation and the activities of moral virtues are intrinsically valuable, it is argued that they exhibit certain order of priority and posteriority: the theoretical activities of our intellect realise happiness primarly, whereas the moral activities merely secondarily. The desirable character of intrinsic goodness of our moral actions consists in the fact that they are beautiful and that they, in a certain way, approximate theoria. Interpreting the teleological relation between moral action and contemplation as one of approximation thus seems to represent a plausible alternative, which, unlike the standard means–end relation, keeps in balance both of the desiderata, i.e. the intrinsic goodness of our moral actions as well as their intrinsic orientation toward contemplation.
90. Studia Neoaristotelica: Volume > 4 > Issue: 2
Tomáš Machula Modern Writings on Thomism: A Journal of Analytic Scholasticism
91. Studia Neoaristotelica: Volume > 4 > Issue: 2
Miroslav Hanke Perspektivy logické sémantiky Jana Buridana: A Journal of Analytic Scholasticism
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The subject of the present article is the analysis of fundamental logical-semantical terminology of late-medieval nominalistic logician Jean Buridan (c. 1295–1360). The analysis focuses on the concepts of truth conditions and logical consequence, whose clarification presupposes explication of modal terminology as well as a solution of semantical antinomies such as “Liar” (or an attempt to solve them). The analysis of Buridan’s argumentation suggests that Buridan’s project of logic actually fails due to several failures of conceptual analysis of semantical and modal terminology. An alternative solution of the question concerning logical consequence is thus proposed in terms of Buridan’s implicit (and unused) semantical conception of modalities that makes it possible to establish conceptually and therefore explicatively closed logical framework.
92. Studia Neoaristotelica: Volume > 4 > Issue: 2
Lukáš Novák Problém abstraktních pojmů: Odpověď bosým karmelitánům
93. Studia Neoaristotelica: Volume > 5 > Issue: 1
Stanislav Sousedík Člověk a stát: A Journal of Analytic Scholasticism
94. Studia Neoaristotelica: Volume > 5 > Issue: 1
Lukáš Novák Metafyzika jako věda. Ibn Síná a Ibn Rušd ve scholastické diskusi.: A Journal of Analytic Scholasticism
95. Studia Neoaristotelica: Volume > 5 > Issue: 1
Michal Chabada 700-lecie śmierci bł. Jana Dunsa Szkota. Międzynarodowe sympozjum jubileuszowe: A Journal of Analytic Scholasticism
96. Studia Neoaristotelica: Volume > 5 > Issue: 1
Lukáš Novák Ján Duns Scotus. Vybrané kapitoly z jeho epistemológie a metafyziky.: A Journal of Analytic Scholasticism
97. Studia Neoaristotelica: Volume > 5 > Issue: 1
Stanislav Sousedík, Karel Šprunk G. Frege: Dialog s Pünjerem Český překlad s kritickým výkladem
98. Studia Neoaristotelica: Volume > 5 > Issue: 2
David Svoboda Transcendentálie a kategorie v díle Tomáše Akvinského: A Journal of Analytic Scholasticism
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The paper deals with the conception of transcendental and categorial concepts in the work of Thomas Aquinas. As a starting point of the exposition the discussion of this matter in De veritate 1, 1 has been chosen, where Aquinas, drawing on Aristotle and Avicenna, determines which are the first concepts of intellect. The absolutly first concept, the terminus of conceptual analysis, is the concept of being (ens). All other concepts, both categorial and transcendental, result from conceptual addition to being. Aquinas’s conception of conceptual addition is explained in detail and used to illustrate Aquinas’s explication of individual transcendentals and categories. Finally it is shown, how Aquinas derives transcendental and categorial concepts as general and special modes of being (modi essendi) of being as such. Translation: Lukáš Novák
99. Studia Neoaristotelica: Volume > 5 > Issue: 2
Matthias Perkams Naturgesetz, Selbstbestimmung und Moralität. Thomas von Aquin und die Begründung einer zeitgemässen Ethik.: A Journal of Analytic Scholasticism
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Starting from Aquinas’s natural law theory, the article discusses in which way one can ground an ethical theory relying on the concept of personal autonomy. This is possible because natural law, as a law of reason, determines the ends for which every individual human being reasonably may strive. In this context, it is also possible to justify the role of morality in human life. This is due to the nature of man as a social animal whose natural ends include a life in a human community. From this one can infer the two principles, not to harm others and to attribute his right to everybody. The application of those rules, as of any other rule of natural law, depends upon the person of the agent and his historical and social situation.
100. Studia Neoaristotelica: Volume > 5 > Issue: 2
Tomáš Machula Místo, na kterém, stojíš, je posvátná země: A Journal of Analytic Scholasticism