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81. Environmental Philosophy: Volume > 14 > Issue: 1
Michelle Bastian, Thom van Dooren Editorial Preface: The New Immortals: Immortality and Infinitude in the Anthropocene
82. Environmental Philosophy: Volume > 14 > Issue: 1
Joseph Masco The Six Extinctions: Visualizing Planetary Ecological Crisis Today
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This article examines the visualization strategies informing public understandings of planetary scale ecological crisis. Working with scientific visualizations as well as the Suicide Narcissus art exhibition, it interrogates the inherent problems in conveying extinction as a process and future potential. This essay ultimately considers the psychosocial tensions inherent in contemplating collective death.
83. Environmental Philosophy: Volume > 14 > Issue: 1
Monika Bakke Art and Metabolic Force in Deep Time Environments
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Contemporary art practices which take into consideration both bio­logical and geological perspectives on the environment offer an inspiring contribution to the growing geological awareness in the humanities. By drawing attention to the role of metabolic forces in evolution, including inorganic activity, artists enquire into the geological past and future of the earth and beyond. Their work suggests that in a time of environmental crisis, it is particularly important to design future metabolic networks for ourselves and non-human others aimed not only at waste reduction and energy efficiency, but also prioritizing multispecies alliances beyond the biological.
84. Environmental Philosophy: Volume > 14 > Issue: 1
Sabine Höhler Survival: Mars Fiction and Experiments with Life on Earth
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This paper explores examples of Mars fiction of “terraforming”—of creating Earth-like environments in space—against the background of the Earth’s environmental degradation and restoration. Visions of Mars settlement offered an escape route for a threatened humanity and a blueprint for the eco-technological recreation of the Earth’s environment. This paper aims to outline the Anthropocene as an epoch that not only compromised the Earth but also essentially transformed the understanding of Earthly life to a minimalist principle of survival through infinite metabolic conversions. This understanding of immortality conjoined images of recreation and creation, of paradisiacal pasts and eco-technological futures.
85. Environmental Philosophy: Volume > 14 > Issue: 1
Elaine Gan An Unintended Race: Miracle Rice and the Green Revolution
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Engineered for fast harvests and high yields through chemicals, miracle rice triggered a green revolution throughout Southeast Asia and one of the largest anthropogenic disturbances to the nitrogen cycle in the twentieth century. This article considers the green revolution as an event of more-than-human temporalities, an aleatory formation of vegetal, animal, chemical, and human coordinations that has become a world-changing conjuncture. I present the formation as an unintended race—that is, an interplay of differential speeds. I offer a countermodernist account of structural transformation, doing history otherwise, to challenge anthropocentric narratives of progress and call attention to contingent multispecies coordinations that drive modernity’s acceleration.
86. Environmental Philosophy: Volume > 14 > Issue: 1
Call for Papers: Special Issue of Environmental Philosophy In Memory of W. S. K. “Scott” Cameron
87. Environmental Philosophy: Volume > 14 > Issue: 1
Dolly Jørgensen Endling, the Power of the Last in an Extinction-Prone World
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In April 1996, two men working at a convalescent center wrote a letter to the journal Nature proposing that a new word be adopted to designate a person who is the last in the lineage: endling. This had come up because of patients who were dying and thought of themselves as the last of their family line. The word was not picked up in medical circles. But, in 2001, when the National Museum of Australia (NMA) opened its doors, it featured a gallery called Tangled Destinies and endling reappeared. On the wall facing a case with a thylacine specimen was written: Endling (n.) The last surviving individual of a species of animal or plant. Since that appearance, the word endling has slowly seeped into popular culture, appearing in symphonic music, performance art, science fiction stories, comics, and other art works. This paper examines the cultural power of the concept of endling as the last of a species and the history of its mobilization in a world facing extinction around every corner.
88. Environmental Philosophy: Volume > 14 > Issue: 1
Emily Thew Narcissistic Attachments: A Melancholic Reading of De-Extinction Projects
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This essay examines the relationship between human and non­human animals in the context of de-extinction projects. Following van Dooren and Rose’s (2015) suggestion that de-extinction projects are reluctant to engage with mourning work, I argue that these scientific endeavours can be understood as inherently melancholic. In reading them as such, I focus on the concepts of identification and ambivalence central to Freud’s theorisation of melancholia, and argue that looking at these key ideas in relation to de-extinction reveals the way that notions of human exceptionalism can be problematized by a psychoanalytic reading of these projects.
89. Environmental Philosophy: Volume > 14 > Issue: 1
Lorraine Code Pauline Phemister. Leibniz and the Environment
90. Environmental Philosophy: Volume > 14 > Issue: 1
Marion Hourdequin Gillian Barker. Beyond Biofatalism: Human Nature for An Evolving World
91. Environmental Philosophy: Volume > 14 > Issue: 1
Emily Ray Michael Marder. Grafts: Writings on Plants
92. Environmental Philosophy: Volume > 14 > Issue: 1
Joshua August Skorburg Chris Abel. The Extended Self: Architecture, Memes and Minds
93. Environmental Philosophy: Volume > 14 > Issue: 1
Tess Varner Romand Coles. Visionary Pragmatism: Radical and Ecological Democracy in Neoliberal Times
94. Environmental Philosophy: Volume > 14 > Issue: 1
Sarah Warren Donna J. Haraway. Staying with the Trouble: Making Kin in the Chthulucene
95. Environmental Philosophy: Volume > 2 > Issue: 1
Robert Frodeman The Role of Humanities Policy in Public Science
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The relationship between philosophy and the community has become relevant again. It has been the government itself, in the form of public science agencies, which has turned to philosophy and the humanities for help, rather than vice versa. Since 1990, US federal science agencies * agencies such as the National Institutes of Health and the National Science Foundation * have steadily increased their support of social science and humanities research. This support is all the more striking in that it has happened at a time when federal support for direct humanities research, through the National Endowment for the Arts and the National Endowment for the Humanities, has declined. The times demand a corollary to the field of science policy. Just as science policy seeks to offer a systematic evaluation of how science contribute to decision making, humanities policy can methodically investigate how the humanities can better contribute to policy making and how it can help science and technology take better account of societal values.
96. Environmental Philosophy: Volume > 2 > Issue: 1
Ellen M. Maccarone The Ethics of Advocacy: Scientists and Environmental Policy
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A current issue in environmental ethics concerns the role of scientists as advocates for environmental policy. Some have argued that scientists should not be permitted to be policy advocates. I will argue that it is morally permissible for scientists to be advocates for environmental policies for four reasons. First, since scientists are also citizens it is improper to deny them the opportunity to advocate for certain policies. Second, scientists possess some expertise in these areas should be sought out to advocate for these positions precisely because they are the ones with the knowledge, understanding and access to objective studies relating to policy issues. Third, I will argue that while objectivity is required for research, advocacy for policy issues does not entail the failure of objectivity. Last, scientists advocating for environmental policy meets the ethical requirements for advocacy generally offered by Robert Audi. These give us good reason to think it is morally permissible for scientists to act as advocates for environmental policy.
97. Environmental Philosophy: Volume > 2 > Issue: 1
Adam Briggle Living with the Genie: Essays on Technology and the Quest for Human Mastery
98. Environmental Philosophy: Volume > 2 > Issue: 1
99. Environmental Philosophy: Volume > 2 > Issue: 1
Ingrid Leman Stefanovic EDITORIAL PREFACE
100. Environmental Philosophy: Volume > 2 > Issue: 1
W. S. K. Cameron Can We Afford the Tough Love of Liberals?: A Deflationary Look at Garrett Hardin’s Lifeboat Ethic
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In two shocking articles that appeared in 1968 and 1974, Garrett Hardin argued that the population explosion was producing a “tragedy of the commons.” Since we lack an effective method of sharing common resources, the strong incentive for individuals to appropriate them selfishly would soon lead to their collapse. To mitigate this danger, Hardin proposed a “lifeboat ethic”: less populated and -polluted Western countries should deny food aid to developing nations, where it would save lives only to increase population pressure, and they should close their borders to immigration to prevent their lifeboats from becoming overcrowded and going down with the rest. This paper challenges and complicates Hardin’s account of the tragedy. While there is something right about his view, its vulnerability to a series of empirical challenges reflects its conceptual limitations. I argue that we need to develop a broadly ethical and arguably religious solution to the twin challenges of population growth and pollution. If the liberal commitment to negative freedom is, ironically, largely responsible for our current ecological bind, our only hope of escape is to build bridges between traditions in search of a thicker sense of ethicopolitical obligation.