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61. Dialogue and Universalism: Volume > 17 > Issue: 12
Janusz Kuczyński Part I: 7–8/2007 New Stage of Religious and Secular Universalisms: The Complementarity of Secular and Sacred Emerged from Historical Dialectics and the Spirit of Dialogue — Towards Metanoia and the Meanings of History; Part II: 12/2007: II. The Long Birth and Formation of Humanistic Secularism and the Breakthrough to New Universalism—Through Complementary Acceptance of Secularity and Sacrality
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1. The birth of dialogue from the spirit of the Polish October political uprising: From social civil war and simple exclusions (even physical) to negotiations andcomplicated “Dialogue of Contradictions” within national entity. Almost 25 years before the much later birth and international triumph of the Solidarity Union, the “Polish October” of 1956, history’s first victorious anti-Stalinist political uprising and most certainly a historical milestone for Poland—if not all of Europe—was the main harbinger of change in all fundamental spheres of life.2. Secularism in the place of atheism or the acceptance of pluralism at the price of indifference :the “our little stability” ideology3. International cooperation as a fundamental inspiration and “umbrella”4. Patriotism as a “civic religion” mainly for unbelievers and even mediatisation of materialism and Christianity5. Towards a new complementarity/synergy-founded universalism6. New names, new problems7. Synopsis, updates8. The next stage: Dialogue and Universalism Virtual University experimental project
62. Dialogue and Universalism: Volume > 17 > Issue: 3/4
Eugeniusz Górski Foreword
63. Dialogue and Universalism: Volume > 17 > Issue: 7/8
Janusz Kuczyński The Birth of Complementarity from Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History
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I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and universal society visiong) Sacrality as the highest form of recognitionII. DŁUGIE NARODZINY I KSZTAŁTOWANIE SIĘ SEKULARYZMU [LAICYZMU?] HUMANISTYCZNEGO I PRZEŁOM – KU UNIWERSALIZMOWI, KOMPLEMENTARNYM AKCEPTOWANIEM SEKULARNOŚCI I SAKRALNOŚCIa) Narodziny dialogu z ducha Polskiego Października: od tylko ekskluzji do „dialogu przeciwieństw” b) Laicyzm, a nie ateizm, czyli uznanie pluralizmu za cenę obojętności: ideologia „naszej małej stabilizacji”c) Kontrpartner światopoglądowy jako sojusznik w praktyce społecznejd) Współpraca międzynarodowa jako inspiracja najszersza i ‘parasol ochronny’e) Patriotyzm jako ‘religia obywatelska’ oraz jako mediatyzacja materializmu i chrześcijaństwaIII. KU NOWEMU ETAPOWI UNIWERSALIZMU, RODZĄCEGO SIĘ Z KOMPLEMENTARNOŚCI I SYNERGIIa) Nazwy, problemyb) Synopsis i aktualizacjac) Kolejny etap eksperymentalnej realizacji projektu UW D&UThe present issue of Dialogue and Universalism is exceptional in that it marks out a new phase—not only for our periodical, but also the historical path it attempts to illuminate—and at times even co-create.In fact, similarly as Plato’s great concept, this can be well expressed by one idea, an idea that in its unique, mutually penetrating relation to existence is at once a summary and an illumination. An idea which, like the Sun, brings out diffused things and facts from the darkness of fragmentary, in a sense undeveloped and almost empty existence and the absurdity of mutually-destructive objects, events and people.Yes—this idea is a path leading away from absurdity and the logical, or, rather, ontological partiality and particularism (hence, in a sense, social meaninglessness) of mutually-destructive and mutually-degrading “incomplete existences”.It is, of course, no new idea—it is present in the history of philosophy, anthropology and biology, and in quantum mechanics: complementarity. However, thanks to the penetrating visions of George McLean, this idea now appears in a new role—putting it most simply (if somewhat impoverishingly): as an instrument enabling comprehension of society, including human relations, over history. This, however, will only be possible if we rise above fact—and even regularity—towards the essence of life and history in their most all-embracing sense. In other words, towards the essence of existence, history and the world. And the key to this will be our understanding and application of complementarity.Complementarity in the here-proposed understanding emerges from the historical process and historical theory as a unique form of maturity, a synthesis bearing the most precious intellectual and moral values for all sides involved in co-creating it.
64. Dialogue and Universalism: Volume > 18 > Issue: 1/3
Małgorzata Czarnocka Editorial — Jan Srzednicki—Beyond Philosophical Paradigms
65. Dialogue and Universalism: Volume > 18 > Issue: 11/12
Małgorzata Czarnocka Editor’s Note — Philosophy of Nature Rebuilt Anew
66. Dialogue and Universalism: Volume > 18 > Issue: 4/6
International Society for Islamic Philosophy (ISIP) A Draft Document
67. Dialogue and Universalism: Volume > 18 > Issue: 7/8
Marek Hetmański Preface
68. Dialogue and Universalism: Volume > 18 > Issue: 7/8
Editorial Information: Conference of the Society for Universal Dialogue (Hiroshima, 2007)
69. Dialogue and Universalism: Volume > 18 > Issue: 7/8
Małgorzata Czarnocka Editorial — Epistemology in Flux
70. Dialogue and Universalism: Volume > 18 > Issue: 9/10
Małgorzata Czarnocka Editors’ Note — Investigations Concerning the Metaphysical Fundamentals of the Reality
71. Dialogue and Universalism: Volume > 19 > Issue: 1/2
Piotr Bołtuć From the Guest Editor: Web-Based Technology and the New University
72. Dialogue and Universalism: Volume > 19 > Issue: 10
Brethren with an Appeal
73. Dialogue and Universalism: Volume > 19 > Issue: 10
Janusz Kuczyński Afterword: The Return of the Polish Brethren in the Perspective of a New Stage of Universalism
74. Dialogue and Universalism: Volume > 19 > Issue: 3/5
Józef L. Krakowiak, Maciej Bańkowski Polish and Universal—An Elementary Polishness Ontology
75. Dialogue and Universalism: Volume > 19 > Issue: 6/7
Eugeniusz Górski Foreword: Spain, Poland and Europe
76. Dialogue and Universalism: Volume > 20 > Issue: 1/2
Jacek Migasiński Editorial
77. Dialogue and Universalism: Volume > 20 > Issue: 1/2
Barbara Skarga Bibliography for the texts by Barbara Skarga
78. Dialogue and Universalism: Volume > 20 > Issue: 11/12
Teresa Kwiatkowska Environmental Ethics: Questions for the Future
79. Dialogue and Universalism: Volume > 20 > Issue: 3/4
Ewa D. Bogusz-Bołtuć Editorial
80. Dialogue and Universalism: Volume > 20 > Issue: 5/6
Tomasz Basiuk Guest Editor’s Introduction