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61. Studia Phaenomenologica: Volume > 16
Christopher Lapierre Affectivité et imaginaire chez Merleau-Ponty: Nouvelles lectures
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The objective of this paper is to show that the specific meaning of “affectivity” in Merleau-Ponty’s works can be better understood by approaching its connection with the notion of “imagination”. This strategy can be contrasted with Sartre’s approach; his specific conception of consciousness locks off the relation between imagination and affectivity from the start. On the contrary, the free play of this axis, which can be analysed since the early Phenomenology of Perception, allows for the overflowing of the horizon of visibility of subjectivity toward a certain invisible. Th e concrete junction of imagination and affectivity then spreads out into the region of the notion of desire.
62. Studia Phaenomenologica: Volume > 17
Lucia Zaietta La premiere personne en biologie : passion et révolution: Repenser la subjectivité animale a la lumiere de la dimension pathique
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Animality is a central issue in phenomenology. If the core of the phenomenological approach is the investigation into the correlation between subject and object, what are we talking about when we talk about animal subjectivity? Is it possible to include the notion of animal being in the category of subject? What kind of intentionality does it possess? Our article will analyse the pathic dimension in order to track down some indications about animal subjectivity. Particular emphasis shall be placed on Weizsacker and Merleau-Ponty’s perspectives. Both call into question the definition of subjectivity as an absolute and neutral gaze, exclusively attributed to human being. By contrast, by analysing sensitivity as the common background between animal and human beings, it will be possible to introduce the subject into biology, as explicitly stated by Weizsacker. Subjectivity lies at the intersection between passivity and activity, between perception and movement, between passion and revolution.
63. Studia Phaenomenologica: Volume > 17
Jean-François Perrier De la phénoménologie a l’éthique animale: Subjectivité et animalité chez Jacques Derrida
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The goal of this article is to demonstrate that, following Derrida, in order to develop a theory of animality it is necessary to renounce to the implicit use of concepts related to subjectivity (such as “ego,” “ipse,” or “Dasein”). The deconstruction of subjectivity is thus the only way to establish an ethical requirement concerning animals, a requirement which is no longer conceived from the point of view of our “humanity.” In the first part of the paper, I attempt to locate Derridean ethics within phenomenology in a way which situates ethics in relation to the experience of aporia. In the second part, I focus on what Derrida calls the “carnivorous sacrifice” and try to outline a concretization of the ethics of hospitality and of responsibility that reconfigures our relationships with animals.
64. Studia Phaenomenologica: Volume > 17
Claude Romano L’énigme du « Selbst » dans l’ontologie fondamentale heideggérienne
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What does the ostensibly innocuous phrase “das Selbst” (the self ) exactly mean in Heidegger’s fundamental ontology? Does Heidegger really have a “theory of the self ” in the same way as, say, Descartes, Locke or Husserl? This is what has been often concluded by many interpreters of Being and Time, and it is that view that the current paper attempts to challenge. Heidegger not only rejects the supposition of a substantial ego, along the lines of Descartes’ conception, but he also repudiates any “self ” understood as a present-at-hand being, an inner core of Dasein, and he insists on the intrinsic connection between the “egologies,” from Descartes to Husserl, and “traditional ontology”. What seems to be at stake in the fundamental-ontological approach of Sebstheit and Selbstsein, Being-oneself, is rather a complete paradigm-shift, since both concepts refer to “ways of being” or “ways of existing” of Dasein, and no longer at all to a self-identical being of a condition of its self-identity. In trying to investigate the economy of the related existential concepts of Jemeinigkeit, Selbstheit and Man-selbst, this article makes the claim that Heidegger’s break with egology is much deeper that it has been often thought, and that the phenomenologist raises a completely new question, rather than trying to give a new response to older ones.
65. Studia Phaenomenologica: Volume > 17
Roberto Terzi Être, histoire, écriture: Derrida lecteur de Heidegger
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The aim of this paper is to highlight the main features of Derrida’s interpretation of Heidegger in his 1964–65 lecture series Heidegger: la question de l’Être et l’histoire. Taking the issue of historicity as the main interpretive thread, the paper argues that, in Derrida’s view, Heidegger’s position constitutes a significant progress with regard to mainstream philosophical tradition. For Heidegger, historicity is originary and non-ontic; conceiving of it in this way enables us to overcome the primacy of the present and the subjectivist metaphysical approach which authors such as Hegel and Husserl still display. The paper then reconstructs Derrida’s critique of the chapter on the historicity of Dasein in Being and Time, as well as his approach to the history of Being through the topic of the metaphor. The critical force of this reading will be supported by an analysis of some of Derrida’s later writings, which also enable us to sketch some possible avenues for future research, in particular on the relationships between writing and history and on Heidegger’s concept of Versammlung.
66. Studia Phaenomenologica: Volume > 17
Benjamin Delmotte Pour une phénoménologie de l’évidence esthétique
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If the idea of a phenomenological aesthetic evidence is far from being obvious, it may yet become necessary in the description of the aesthetic experience. For the way a work of art can imperiously impose on the viewer reveals a kind of power that may suggests that this evidence is more than just a subjective feeling. Although Husserl’s phenomenology doesn’t consider such an evidence, and although this concept may even be regarded as a contradiction—since evidence particularly characterizes the givenness of perceptive objects—we may yet find the conditions of possibility of such an aesthetic evidence in Husserl’s work.
67. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Jean-Luc Marion D’autrui à l’individu. Au-delà de l’éthique
68. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Françoise Dastur Écriture, mort et transmission: A propos de l’approche herméneutique de l’écriture
69. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Claude Romano Phénoménologie, herméneutique, scepticisme
70. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Delia Popa Identité et unicité: variations du moi
71. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Horaţiu Crişan Réduction et théorie transcendantale de la méthode dans la Sixième méditation cartésienne de fink
72. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Ion Copoeru Hétérogénéité et constitution du champ sensible singulier
73. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Natalie Depraz Qu’est-ce qu’une épochè naturelle?: Schütz, praticien de la phénoménologie
74. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Delia Popa Dominique Janicaud In memoriam (1937-2002)
75. Studia Phaenomenologica: Volume > 3 > Issue: 1/2
Jocelyn Benoist Quelques remarques sur la doctrine brentanienne de l’évidence
76. Studia Phaenomenologica: Volume > 3 > Issue: 1/2
Bruce Bégout Percevoir et Juger: Le rôle de la croyance originelle (urdoxa) dans la théorie du jugement de Husserl
77. Studia Phaenomenologica: Volume > 3 > Issue: 1/2
Claudio Majolino Le différend logique: jugement et énoncé: Eléments pour une reconstruction du débat entre Husserl et Marty
78. Studia Phaenomenologica: Volume > 3 > Issue: 1/2
Victor Popescu Espace et mouvement chez Stumpf et Husserl: Une Approche Méréologique
79. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Pascal Dupond Nature et Logos: d’une pensée de la fondation (Fundierung) à une pensée de l’entrelacs (Ineinander)
80. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Malika Temmar Effets de présence et ostension: Une approche discursive